The Economic Functions of Cross-Border Activities of Skouw Sae Community, Jayapuraconomic Functions of Cross-Border Activities of Skouw Sae Community, Jayapura

L. Usman
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引用次数: 2

Abstract

This article aims to illustrate the economic functions of cross-border done by Skouw Sae community residents, Muara Tami District, Jayapura City to Wutung Vanimo Village, Papua New Guinea (PNG) using ethnographic approach. This study reveals seven economic functions of cross-border activity. These seven functions include fulfilling the family’s nutritional needs of a long-term food preparation idea system, apprehending the meaning of the land as a source of life, meeting the needs of salvation through protection and defense of religion through purchasing beverages for Christmas and leaving the idea system of Jesus Christ as the source Love, fulfilling the need for relaxation through school vacation activities and inheriting the idea system of the need for a refresher to familiarize the family, meeting the needs of the movement through village leaders’ visits to bring the leaders of the two communities together and inherit the idea system of formal and symbol leaders, meeting the needs of growth through traditional educational activities within the family and inheriting a system of ideas for the necessity of teaching for men. In conclusion, the economic function of cross-border activity is not only done to fulfill basic needs, but also the institutional needs and symbolism of local residents.
小雪族社区跨境活动的经济功能,小雪族社区跨境活动的经济功能
本文旨在利用民族志方法,说明Jayapura市Muara Tami区Skouw Sae社区居民到巴布亚新几内亚(PNG)Wutung Vanimo村的跨境经济功能。本研究揭示了跨境活动的七种经济功能。这七项功能包括满足家庭对长期食物准备思想体系的营养需求,理解土地作为生命之源的意义,通过购买圣诞饮料来保护和捍卫宗教来满足救赎的需求,以及离开耶稣基督作为来源的思想体系爱,通过学校假期活动来满足放松的需要,并继承需要复习以熟悉家庭的思想体系,通过村领导的访问来满足运动的需要,将两个社区的领导人聚集在一起,并继承形式和象征领导人的思想体系,通过家庭内部的传统教育活动来满足成长的需要,并继承一个为男性教学的必要性的思想体系。总之,跨境活动的经济功能不仅是为了满足基本需求,也是为了满足当地居民的制度需求和象征意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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