Pelagius’ View of Ideal Christian Women in his Letters

Q1 Arts and Humanities
Scrinium Pub Date : 2020-04-09 DOI:10.1163/18177565-00160a17
N. Yamada
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引用次数: 1

Abstract

The Pelagians’ ascetical practices were aiming at neither a kind of elitism nor perfectionism, rather, they simply tried to instruct their women disciples on the physical and spiritual care management in Eastern Christian ascetic manners. Pelagius emphasized the free will of women and their dignity as being in the image of God. This was quite different from the negative evaluations of women’s free will by Jerome, Augustine, and later Western priests, but quite similar to the affirmative perspectives of women’s freedom of will by Eastern Church fathers like John Chrysostom. In this presentation, I would like to focus on the letters to Demetrias from Jerome, Pelagius, and Ps. Prosper; Pelagius’ letters to a widow and a married woman; and Chrysostom’s letter to Olympias. Critically considering the previous research on the letters to Demetrias (by A.S. Jacobs 2000, A. Kurdock 2003 and 2007, and K. Wilkinson 2015), I would like to evaluate the unique perspective that Pelagius offers of the ideal woman as described in the letters to Christian women, from an Eastern theological viewpoint.
佩拉吉乌斯书信中的理想基督教女性观
Pelagians的苦行既不是精英主义,也不是完美主义,相反,他们只是试图以东方基督教的苦行方式指导她们的女弟子进行身体和精神护理管理。Pelagius强调妇女的自由意志和她们作为上帝形象的尊严。这与Jerome、Augustine和后来的西方牧师对女性自由意志的负面评价截然不同,但与John Chrysostom等东方教会父亲对女性自由意愿的肯定观点非常相似。在本次演讲中,我想重点谈谈Jerome、Pelagius和Ps.Prosper给Demetrias的信;Pelagius给一个寡妇和一个已婚妇女的信;以及克里索斯托姆给奥林匹亚的信。批判性地考虑到之前关于给德米特里亚斯的信的研究(A.S.Jacobs 2000,A.Kurdock 2003和2007,以及K.Wilkinson 2015),我想从东方神学的角度来评估Pelagius在给基督教女性的信中所描述的理想女性的独特视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Scrinium
Scrinium Arts and Humanities-Classics
CiteScore
0.50
自引率
0.00%
发文量
12
审稿时长
20 weeks
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