World-Formation and Dasein

Q3 Arts and Humanities
M. Pretzsch
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引用次数: 0

Abstract

The subject of this paper is Heidegger's understanding of world and world-formation [Weltbildung] in his lecture The Fundamental Concepts of Metaphysics (GA 29/30) and his references to the idealistic philosophy of Schelling, such as the ancient thought of Aristotle and Heraclitus. I will put forward the following thesis: World is prevailing and, as this prevailing, it is the being of beings as such as whole in the projection of world that lets it prevail. In this paper, I will clarify how the world prevails, how Dasein forms the world, and the significance of physis, logos and as-structure in this context. I will also show that Heidegger's concept of world-formation, which is less discussed in research, can be thought together with his concepts of being-in-the-world and worldhood. Finally, I will discuss some of the difficulties of Heidegger's understanding of the world and propose some solutions.
世界形成与此在
本文的主题是海德格尔在他的讲座《形而上学的基本概念》(GA 29/30)中对世界和世界形成的理解[Weltbildung],以及他对谢林理想主义哲学的引用,如亚里士多德和赫拉克利特的古代思想。我将提出以下论点:世界是普遍的,正如普遍的一样,正是在世界的投影中,作为整体的存在让它占了上风。在本文中,我将阐明世界是如何盛行的,此在是如何形成世界的,以及物理、理性和作为结构在这一背景下的意义。我还将表明,在研究中较少讨论的海德格尔的世界形成概念,可以与他的存在于世界和世界性概念一起思考。最后,我将讨论海德格尔理解世界的一些困难,并提出一些解决方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Heideggeriana
Studia Heideggeriana Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
11
审稿时长
12 weeks
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