The Sense of Reparare in Classical Culture and in the Eucharistic Prefaces for Epiphany and Easter

IF 0.1 0 RELIGION
A. Dinan
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引用次数: 0

Abstract

ABSTRACT:For centuries the Roman Missal has employed the same Latin verb, reparare (“to refashion”), in the Eucharistic prefaces of Epiphany and Easter to describe the effects on us of, respectively, Christ’s appearance in human flesh and Christ’s death and resurrection. This verb appears frequently in early missals and sacramentaries, and scholars have investigated its liturgical meaning as well as its use in certain patristic authors. In this paper I investigate the connotation of reparare in the classical world, and I demonstrate that the liturgy has appropriated a rather ordinary word and invested it with new meaning in order to express the most sublime truth of the Christian faith, viz., that contrary to the seemingly inexorable laws of nature, Christ has refashioned us for eternal life.
古典文化与圣体显圣和复活节序中的还礼意识
摘要:几个世纪以来,罗马弥撒经书在主显节和复活节的圣体序文中都使用了同一个拉丁动词“reparare”(意为“改造”)来分别描述基督以肉身出现和基督的死亡与复活对我们的影响。这个动词经常出现在早期的弥撒和圣礼中,学者们研究了它的礼仪意义以及它在某些教父作家中的使用。在这篇论文中,我调查了古典世界中修复的内涵,我证明了礼仪已经挪用了一个相当普通的词,并赋予它新的含义,以表达基督教信仰中最崇高的真理,即,与看似无情的自然法则相反,基督已经重塑了我们的永生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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