Writing History in Renaissance Sicily: The Formation of Sicilian National Identity in the Work of Tommaso Fazello

Anne Maltempi
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Abstract

abstract:This study illuminates the process of writing history in Renaissance Sicily. While Italian historians have offered revisionist histories of Sicily in the Medieval period, the same cannot be said for the Sicilian Renaissance. The existing gap in our understanding of Renaissance historiography with regard to Sicily is the result of a much more expansive tradition that can be traced from Dante and Petrarch to later Italian national histories such as those of Francesco DeSanctis and Benedetto Croce, not to mention Jacob Burckhardt. Anglophone historiography of the Renaissance also reflects this trend of overlooking Sicilian historians of this period. We are left with an incomplete understanding of Sicilian history and culture. I offer a different picture of culture in Sicily during this period by examining how humanists of the time wrote Sicilian history and, as a result, constructed Sicilianità, a term I have chosen to discuss the construction of a unique Sicilian national identity. The work of the Dominican friar Tommaso Fazello (1498–1570) is particularly helpful in teasing out the broader pattern in Sicilian intellectual thought of a selective use of history, philosophy, and literature in order to construct Sicilianità.
文艺复兴时期西西里的书写历史:托马索·法泽洛作品中西西里民族认同的形成
本研究揭示了文艺复兴时期西西里岛的历史书写过程。虽然意大利历史学家提供了中世纪西西里岛的修正主义历史,但西西里文艺复兴时期的历史却并非如此。我们对文艺复兴时期史学对西西里的理解存在的差距是一个更广泛的传统的结果,这个传统可以追溯到但丁和彼特拉克,到后来的意大利民族历史,比如弗朗西斯科·德桑提斯和贝内代托·克罗齐,更不用说雅各布·布克哈特了。文艺复兴时期的英语史学也反映了这种忽视西西里历史学家的趋势。我们对西西里的历史和文化了解不完全。我通过考察当时的人文主义者如何书写西西里历史,以及如何构建西西里文化(我选择这个词是为了讨论西西里独特的民族认同的构建),为这一时期的西西里文化提供了一幅不同的图景。多明尼加修士Tommaso Fazello(1498-1570)的著作特别有助于梳理出西西里知识分子有选择地使用历史、哲学和文学来构建西西里思想的更广泛模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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