POLYGAMY IN INDONESIA AND ITS RELEVANCE TO THE PROTECTION OF WOMEN AND CHILDREN IN THE PERSPECTIVE OF ISLAMIC LAW PHILOSOPHY

Dri Santoso, M. Nasrudin
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引用次数: 1

Abstract

This article discusses the regulation of polygamy in Law No. 1 of 1974 and its derivative rules, as well as the Compilation of Islamic Law with an analysis of Islamic legal philosophy/maqashid al-shari’ah. This research is based on the legitimacy of polygamy as stated in Law Number 1 of 1974 concerning Marriage, article 3, paragraph 2. Polygamy also has rules that require the husband to obtain formal permission from the wife through a court process. Why do the Marriage Regulations regulate this? This research is based on a qualitative descriptive literature review. The method of analysis employed was content analysis, which involved creating an inventory of Indonesian family law norms and analyzing them using the maqashid al-shari’ah theory. This study finds that the regulation of polygamy in Indonesia is carried out to protect women's rights and children's rights. Furthermore, the rule aims to build a happy, peaceful, and prosperous family in the long run (sakinah, mawaddah, wa rahmah). This is in accordance with maqashid al-shari’ah, particularly in terms of soul preservation and descendent preservation.
从伊斯兰法哲学的角度看印尼一夫多妻制及其与保护妇女和儿童的关系
本文讨论了1974年第1号法律及其衍生规则中对一夫多妻制的规定,以及《伊斯兰法汇编》,并分析了伊斯兰法律哲学。这项研究基于1974年关于婚姻的第1号法律第3条第2款所述一夫多妻制的合法性。一夫多妻制也有规定,要求丈夫通过法庭程序获得妻子的正式许可。为什么《婚姻条例》要对此作出规定?本研究基于定性描述性文献综述。所采用的分析方法是内容分析,包括建立印度尼西亚家庭法规范清单,并使用伊斯兰教法理论对其进行分析。这项研究发现,印度尼西亚对一夫多妻制的监管是为了保护妇女和儿童的权利。此外,该规则旨在从长远来看建立一个幸福、和平、繁荣的家庭(萨基纳、马瓦达、瓦拉赫马)。这符合伊斯兰教法,特别是在灵魂保护和后代保护方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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