The Murderer, the Monarch and the Fakir: A New Investigation of Mahatma Gandhi’s Assassination,

IF 0.9 0 ASIAN STUDIES
Abhijit Maity
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引用次数: 4

Abstract

the non-Aryan rarely ate, slept, or lived together and if they ever did so, it was masked, clothed, disguised, or on the terms set by the dvija (114). It thus historically places the repudiation of Hindu religion as the Indian civilization formulated three decades ago in Why I am Not a Hindu (1996) by Kancha Ilaiah. The text takes the perpetrators of violence away from the state as pointed out in Ziya Us Salam’s Lynch Files: The Forgotten Saga of Victims of Hate Crime (2019) and to the innocuousness of ordinary citizens and the sacrileges of their violent past, which have constituted the ‘banality of evil’ over centuries in the name of dharma. While addressing her son, Babu, she indirectly informs the future generations of their inheritance. Done with skilful research and sincerity, My Son’s Inheritance deserves a place on the bookshelf for years to come.
谋杀者、君主和苦行僧:圣雄甘地遇刺案新调查
非雅利安人很少一起吃饭、睡觉或生活,如果他们真的这样做了,那就是戴口罩、穿衣服、伪装,或者按照dvija设定的条件(114)。因此,在历史上,它将对印度教的否定视为三十年前Kancha Ilaiah在《为什么我不是印度人》(1996)中提出的印度文明。正如Ziya Us Salam的《林奇档案:仇恨犯罪受害者被遗忘的传奇》(2019)中所指出的那样,该文本将暴力行为的肇事者从国家带走,并将他们带到普通公民的无害和对他们暴力过去的亵渎,这些行为在几个世纪以来以佛法的名义构成了“平庸的邪恶”。在对儿子巴布讲话时,她间接地向后代告知了他们的遗产。凭借娴熟的研究和真诚,《我儿子的遗产》值得在未来几年的书架上占有一席之地。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
59
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