A Relational Moral Theory: African Ethics in and beyond the Continent

IF 0.5 3区 哲学 0 PHILOSOPHY
F. Ochieng’-Odhiambo
{"title":"A Relational Moral Theory: African Ethics in and beyond the Continent","authors":"F. Ochieng’-Odhiambo","doi":"10.1080/05568641.2023.2174898","DOIUrl":null,"url":null,"abstract":"Much of what is taught in the discipline of philosophy in most universities in African countries is European philosophy. This is the reality that Thaddeus Metz met when he moved to South Africa in 1999. The moral philosophy that was taught to students at the University of Witwatersrand did not stem from the local intellectual tradition. Metz took it upon himself to read and engage with scholars about indigenous Africa with a view to seeing what contributions sub-Saharan cultures could make to contemporary debates on the study of moral philosophy. His concern was that sub-Saharan ethical philosophy had been unjustly neglected around the world. In the text, he outlines the sub-Saharan communal ethic and goes on to make the claim that African tradition grounds a moral theory that is actually more attractive than the dominant modern Western moral theories. A Relational Moral Theory consists of parts of Metz’s previously published journal articles, book chapters, and encyclopedia entries that he has reviewed and revised, and put together as a monograph. Most texts which normally consist of revised and updated pieces previously published usually come out as a patchwork of edited pieces lacking a seamless unity. In his text, Metz carefully puts together the revised previously published pieces into a coherent thesis with a smooth flow. The book consists of an introductory chapter and twelve other chapters. It is divided into three broad parts, reflecting the three branches of the arm of knowledge that deals with moral principles—ethics. Part I is located within the branch of meta-ethics and is subtitled ‘African Ethics Without a Metaphysical Gound’. Part II finds grounding in the domain of normative ethics and is subtitled ‘Communality as the Ground of African Morality’. Part III is situated within the branch of applied ethics and is subtitled ‘Communality as the Ground of Morality Simpliciter’. Part I of the book is largely methodological and consists of two chapters, Chapters 2 and 3. In these, the author outlines the method he uses; this method is important in that it runs through the rest of the book. Chapter 2 justifies the author’s favored moral theory. In the chapter, the author outlines and then dismisses the moral claims of some renowned Philosophical Papers","PeriodicalId":46780,"journal":{"name":"Philosophical Papers","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophical Papers","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/05568641.2023.2174898","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 8

Abstract

Much of what is taught in the discipline of philosophy in most universities in African countries is European philosophy. This is the reality that Thaddeus Metz met when he moved to South Africa in 1999. The moral philosophy that was taught to students at the University of Witwatersrand did not stem from the local intellectual tradition. Metz took it upon himself to read and engage with scholars about indigenous Africa with a view to seeing what contributions sub-Saharan cultures could make to contemporary debates on the study of moral philosophy. His concern was that sub-Saharan ethical philosophy had been unjustly neglected around the world. In the text, he outlines the sub-Saharan communal ethic and goes on to make the claim that African tradition grounds a moral theory that is actually more attractive than the dominant modern Western moral theories. A Relational Moral Theory consists of parts of Metz’s previously published journal articles, book chapters, and encyclopedia entries that he has reviewed and revised, and put together as a monograph. Most texts which normally consist of revised and updated pieces previously published usually come out as a patchwork of edited pieces lacking a seamless unity. In his text, Metz carefully puts together the revised previously published pieces into a coherent thesis with a smooth flow. The book consists of an introductory chapter and twelve other chapters. It is divided into three broad parts, reflecting the three branches of the arm of knowledge that deals with moral principles—ethics. Part I is located within the branch of meta-ethics and is subtitled ‘African Ethics Without a Metaphysical Gound’. Part II finds grounding in the domain of normative ethics and is subtitled ‘Communality as the Ground of African Morality’. Part III is situated within the branch of applied ethics and is subtitled ‘Communality as the Ground of Morality Simpliciter’. Part I of the book is largely methodological and consists of two chapters, Chapters 2 and 3. In these, the author outlines the method he uses; this method is important in that it runs through the rest of the book. Chapter 2 justifies the author’s favored moral theory. In the chapter, the author outlines and then dismisses the moral claims of some renowned Philosophical Papers
关系道德理论:非洲大陆内外的非洲伦理
非洲国家的大多数大学在哲学学科中教授的大部分内容都是欧洲哲学。这就是撒迪乌斯·梅茨1999年搬到南非时遇到的现实。威特沃特斯兰德大学教授给学生的道德哲学并非源于当地的知识传统。梅茨主动阅读并与有关非洲土著的学者接触,以期了解撒哈拉以南文化对当代道德哲学研究的辩论有何贡献。他担心撒哈拉以南地区的伦理哲学在世界各地被不公正地忽视了。在文本中,他概述了撒哈拉以南的社区伦理,并声称非洲传统是一种道德理论的基础,这种道德理论实际上比占主导地位的现代西方道德理论更具吸引力。关系道德理论由梅茨之前发表的期刊文章、书籍章节和百科全书条目的部分组成,他对这些文章进行了审查和修订,并将其整理成专著。大多数通常由先前出版的修订和更新文章组成的文本,通常是由缺乏无缝统一的编辑文章拼凑而成的。在他的文本中,梅茨小心翼翼地将之前发表的经过修订的文章拼凑成一篇连贯流畅的论文。这本书由一个介绍性章节和其他十二个章节组成。它分为三大部分,反映了涉及道德原则的知识臂的三个分支——伦理学。第一部分位于元伦理学的分支中,副标题为“没有形而上学Gound的非洲伦理学”。第二部分立足于规范伦理领域,副标题为“作为非洲道德基础的共同性”。第三部分是应用伦理学的分支,副标题为“作为道德简化基础的公共性”。这本书的第一部分主要是方法论,由两章组成,即第二章和第三章。在这些文章中,作者概述了他使用的方法;这种方法很重要,因为它贯穿了本书的其余部分。第二章论证了作者偏爱的道德理论。在这一章中,作者概述并驳斥了一些著名哲学论文的道德主张
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Philosophical Papers
Philosophical Papers PHILOSOPHY-
CiteScore
2.10
自引率
0.00%
发文量
18
期刊介绍: Philosophical Papers is an international, generalist journal of philosophy edited in South Africa Original Articles: Articles appearing in regular issues are original, high-quality, and stand-alone, and are written for the general professional philosopher. Submissions are welcome in any area of philosophy and undergo a process of peer review based on initial editor screening and refereeing by (usually) two referees. Special Issues: Topic-based special issues are comprised of both invited and submitted papers selected by guest editors. Recent special issues have included ''Philosophy''s Therapeutic Potential'' (2014, editor Dylan Futter); ''Aging and the Elderly'' (2012, editors Tom Martin and Samantha Vice); ''The Problem of the Criterion'' (2011, editor Mark Nelson); ''Retributive Emotions'' (2010, editor Lucy Allais); ‘Rape and its Meaning/s’ (2009, editor Louise du Toit). Calls for papers for upcoming special issues can be found here. Ideas for future special issues are welcome.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信