The Italo-Greek Courtiers and their Saint: Constructing the Italo-Greek Elite’s Collective Identity in the Twelfth-Century Norman Kingdom of Sicily

E. Tounta
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Abstract

abstract:This article focuses on the Italo-Greek elite of the Sicilian kingdom in the twelfth century and examines how this elite, which owed its social status to the court offices it held, constructed a collective identity to ensure its prosperity and continuity as a sociocultural group. Since proximity to the king was the prime reason for the existence of this elite, the courtier role is the only facet of its identity that is represented in the sources. Therefore, the poems of two Italo-Greek courtiers, the so-called Anonymous Poet of Malta and Eugenius of Sicily, offer insights into how the Italo-Greeks perceived and represented their role as royal courtiers and came to forge a distinct collective identity. The Vita of Bartholomew of Simeri is considered to be part of the same identity construction strategy, since the saint is invested with traits of an Italo-Greek royal courtier.
伊塔洛-希腊宫廷及其圣人:十二世纪西西里诺曼王国伊塔洛希腊精英集体身份的建构
摘要:本文以12世纪西西里王国的意大利-希腊精英为研究对象,考察了这群社会地位来自其所拥有的宫廷职位的精英如何构建集体身份,以确保其作为一个社会文化群体的繁荣和连续性。由于接近国王是这些精英存在的主要原因,朝臣角色是其身份的唯一方面,在资料中得到了体现。因此,两位意大利-希腊朝臣的诗歌,所谓的马耳他匿名诗人和西西里岛的尤格尼厄斯,提供了意大利-希腊人如何感知和表现他们作为皇家朝臣的角色,并逐渐形成独特的集体身份的见解。西梅里的巴塞洛缪的维塔被认为是相同身份建构策略的一部分,因为圣人被赋予了意大利-希腊王室朝臣的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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