Ideological Framing, Mosques, and Conflict: Bargaining Position of Salafi Movement in Lombok, East Indonesia

IF 0.4 0 RELIGION
Saparudin Saparudin (Corresponding Author), Emawati Emawati
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引用次数: 0

Abstract

The Salafi movement is a transnational Islamic group that uses mosques to mobilize its followers and promote its ideological framing. The differences in understanding and practicing religious rituals and worship between the Salafi and mainstream Islamic organizations, such as Nahdlatul Ulama (NU) and Nahdlatul Wathan (NW), have triggered tensions and social conflicts during the construction of new Salafi mosques. Therefore, this study aimed to analyze how Salafi strengthened its existence amid the conflicts by disseminating its ideological framing through the new mosque on the Island of Lombok, Indonesia. Based on the theory of social movement as the cognitive framework, this study also argued that although the ideological framing propagated by Salafi through its mosques fueled social conflicts, it became the strategy for bargaining position amid the mainstream Muslims in Lombok. The emergence of the conflicts was used as the reason for the Salafi group to build new mosques or seize control of pre-existing mosques. This condition did not undermine Salafi as a minority and a new emerging Islamic group. Instead, it empowers the bargaining position of the transnational Islamic group in its own right. For Salafi, owning and controlling the holy places is the opportunity to mobilize collective actions and its social proponents to disseminate the Manhaj Salaf ideology. In conclusion, this study contributed to explicating the dynamics of local Salafi in the discourses of the contemporary global Islamic movement.
意识形态框架、清真寺与冲突:东印度尼西亚龙目岛萨拉菲运动的谈判立场
萨拉菲运动是一个跨国伊斯兰组织,利用清真寺动员其追随者并宣传其意识形态框架。萨拉菲人与Nahdlatul Ulama(NU)和Nahdlatur Wathan(NW)等主流伊斯兰组织在理解和实践宗教仪式和礼拜方面的差异,在新萨拉菲清真寺的建设过程中引发了紧张局势和社会冲突。因此,本研究旨在分析萨拉菲如何通过印尼龙目岛上的新清真寺传播其意识形态框架,从而在冲突中加强其存在。基于社会运动理论作为认知框架,本研究还认为,尽管萨拉菲通过其清真寺传播的意识形态框架助长了社会冲突,但它成为了龙目穆斯林主流中讨价还价的策略。冲突的出现被用作萨拉菲集团建造新清真寺或夺取原有清真寺控制权的原因。这种情况并没有削弱萨拉菲作为少数民族和新兴伊斯兰团体的地位。相反,它本身就赋予了跨国伊斯兰组织讨价还价的地位。对萨拉菲来说,拥有和控制圣地是动员集体行动及其社会支持者传播曼哈吉·萨拉夫意识形态的机会。总之,本研究有助于阐释萨拉菲在当代全球伊斯兰运动话语中的动态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
66.70%
发文量
18
审稿时长
12 weeks
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