‘Many Great Treasures’ of ‘Great Beauty’, or ‘Crude and Cramped’? The Appraisal of ‘Nineveh’s Remains’ by Austen Henry Layard, Stratford Canning, and Henry Rawlinson

IF 1.2 0 ARCHAEOLOGY
Robin Hoeks
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Abstract

One need only point to the destruction caused to the archaeological sites of Iraq and Syria by Islamic State to see an example of the role heritage plays in the construction of identities, and of a past serving a contemporary agenda. Credit for the ‘discovery’ of the antiquities of Mesopotamia goes to Paul-Emile Botta (1802–1870), and Austen Henry Layard (1817–1894). Most British scholars had long considered the Mesopotamian antiquities to be inferior to Greco-Roman antiquities. Before the 1840’s, this group of upper-class critics had been the most important public of the British Museum. During the middle of the nineteenth-century, however, Layard’s Assyrian remains became both symbols of, and stakes in, a struggle for wider public access. Their rejection by the critics was contrasted with both historical and aesthetic admiration by the middle- and working classes. Simultaneously, the critics stood on one side of a developing rift between themselves and the archaeologists of a new discipline. In this article I analyse the appraisal of the Mesopotamian sculptures through a critical appraisal of the historiography and an analysis of the Layard Papers, in order to gain a better insight into the reception of the Assyrian antiquities in Victorian Great-Britain.
“伟大的美丽”的“许多伟大的宝藏”,还是“粗糙和狭窄”?奥斯汀·亨利·莱亚德、斯特拉特福·坎宁和亨利·罗林森对“尼尼微遗迹”的评价
只要看看伊斯兰国(Islamic State)对伊拉克和叙利亚考古遗址造成的破坏,就能看出遗产在身份建构中发挥的作用,以及过去为当代议程服务的例子。保罗-埃米尔·博塔(1802-1870)和奥斯汀·亨利·莱亚德(1817-1894)是“发现”美索不达米亚古物的人。大多数英国学者长期以来一直认为美索不达米亚的文物不如希腊罗马的文物。在19世纪40年代以前,这群上层批评家一直是大英博物馆最重要的公众。然而,在19世纪中叶,莱亚德的亚述遗骸成为争取更广泛的公众进入的斗争的象征和赌注。批评家们对他们的排斥与中产阶级和工人阶级在历史和美学上的赞赏形成了鲜明对比。与此同时,批评家们站在他们自己与新学科的考古学家之间不断发展的裂痕的一边。在本文中,我通过对史学的批判性评价和对莱亚德文件的分析来分析对美索不达米亚雕塑的评价,以便更好地了解维多利亚时代大不列颠对亚述文物的接受情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.60
自引率
0.00%
发文量
2
审稿时长
11 weeks
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