Critical-feminist studies of funerals

IF 0.4 0 RELIGION
Karin Jarnkvist
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引用次数: 0

Abstract

This article aims to show how critical-feminist studies can improve research on funerals by contributing to a more complex understanding of ritualization and how it can be explored. The article discusses central issues within critical-feminist theory in relation to previous studies of funerals in Sweden and presents theoretical approaches that may improve the field of funeral studies. Intersectionality, queer phenomenology and ritual practice theory are introduced as examples of approaches that might help the researcher deal with questions of representation in research, rejection of othering and application of non-essentialism – central issues in critical-feminist theory. Critical-feminist studies may, for example, uncover intersections of power relations in the ritual field, reveal experiences of inclusion/exclusion and contribute to a relational and dynamic understanding of ritual practice. Thereby, they provide complex knowledge of funerals, essential for understanding their functions for individuals and societies in times of ritual change.
葬礼的批判性女权主义研究
本文旨在展示批判性女权主义研究如何通过对仪式化的更复杂理解以及如何探索仪式化来改善葬礼研究。本文讨论了批判女性主义理论中与瑞典以前的葬礼研究相关的核心问题,并提出了可能改善葬礼研究领域的理论方法。交叉性,酷儿现象学和仪式实践理论作为方法的例子,可以帮助研究者处理研究中的代表性问题,拒绝他者和非本质主义的应用-批判女性主义理论的核心问题。例如,批判女性主义研究可以揭示仪式领域中权力关系的交叉点,揭示包容/排斥的经验,并有助于对仪式实践的关系和动态理解。因此,它们提供了关于葬礼的复杂知识,对于理解葬礼在仪式变化时代对个人和社会的作用至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
25.00%
发文量
24
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