“Do you think it is a Pandemic?” Apocalypse, Anxiety and the Environmental Grotesque in Paolo Bacigalupi’s The Windup Girl

IF 0.2 0 LITERATURE
Sanchar Sarkar, S. Rangarajan
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Abstract

Paolo Bacigalupi’s The Windup Girl (2009), set in the post fossil-fuel, post turbo-capitalist country of Thailand, portrays the shocking after effects of bioengineering and gene-hack modifications in food crops. The narrative depicts a country tottering on the brink of an agricultural apocalypse on account of food production being severely affected by crop driven anomalies and rogue diseases such as “cibiscosis” and “blister rust” transmitted by variants of mutating pests. Natural seed stock becomes completely supplanted by the new genetically engineered seeds which become sterile after a single seasonal cycle of sowing and harvesting. The native population of Thailand is adversely affected by the pandemic scenario, which becomes aggravated by an expedient “scientocracy” that is at the heart of the neocolonial enterprises of American megacorporations and calorie companies like Agrigen, PurCal and Redstar who hail gene hacking as the new future of food resources and market profiteering. The consumption of the gene-hacked produce spreads through crops and affects the human body in unimaginable ways thereby resulting in a considerable rise of health issues including digestive and respiratory failures. This paper intends to articulate the idea of a pandemic, its historical understanding and affective influences in the context of a post techno-fossil fuel economy set in Thailand. It will analyse the idea of epidemiological colonialism; diseases introduced by colonising forces that reshape the natives’ existing environment thereby bringing forth a deep pandemic anxiety that percolates the collective memory of the Thai people. It also highlights how the novel portrays the conflict between traditional ecological knowledge systems and modern extractive enterprises that acts as a catalyst to hasten the destruction of sustainable systems of agriculture and food production that have endured the impact of climate change and ecological fallout. The paper will study the relevance of the pandemic as an agency of ecocatastrophe and its function in an eco-speculative science fictional narrative. Finally, the paper looks into the concept of the posthuman android, genetically modified humans in a “technologiade”, a society reconfigured by technoscience to resist the impact of environmental collapse, and explores how this trope is incorporated in Bacigalupi’s narrative to celebrate human striving for hope and survival in an imagined environmental future marked by a self-created agro-scientific grotesqueness.
“你认为这是大流行病吗?”保罗·巴西加卢皮的《发条女孩》中的启示录、焦虑和环境怪诞
保罗·巴西加卢皮(Paolo Bacigalupi)的《发条女孩》(The Windup Girl)(2009年)以后化石燃料、后涡轮资本主义国家泰国为背景,描绘了生物工程和基因黑客改造对粮食作物的惊人后遗症。该叙事描绘了一个国家在农业末日的边缘摇摇欲坠,因为粮食生产受到作物驱动的异常现象和由变异害虫变种传播的“cibiscosis”和“水泡锈病”等流氓疾病的严重影响。天然种子库存被新的基因工程种子完全取代,这些种子在一个季节性的播种和收获周期后变得不育。泰国本土人口受到疫情的不利影响,而作为美国大公司和Agrigen、PurCal和Redstar等卡路里公司新殖民主义企业核心的权宜之计“科学政权”加剧了疫情,他们将基因黑客攻击视为食品资源和市场暴利的新未来。食用被基因入侵的农产品会在作物中传播,并以难以想象的方式影响人体,从而导致包括消化和呼吸衰竭在内的健康问题大幅增加。本文旨在阐明疫情的概念、其历史理解以及在泰国后技术化石燃料经济背景下的情感影响。它将分析流行病殖民主义的思想;殖民势力引入的疾病重塑了当地人的现有环境,从而引发了深深的流行病焦虑,渗透到泰国人民的集体记忆中。它还强调了小说如何描绘传统生态知识体系和现代采掘企业之间的冲突,现代采掘企业是加速破坏可持续农业和粮食生产系统的催化剂,而这些系统已经承受了气候变化和生态后果的影响。本文将研究疫情作为生态灾难中介的相关性及其在生态思辨科学虚构叙事中的作用。最后,本文探讨了后人类机器人的概念,即“技术世界”中的转基因人类,一个由技术科学重新配置的社会,以抵御环境崩溃的影响,并探讨了这一比喻是如何融入巴西加卢皮的叙事中的,以庆祝人类在一个以自我创造的农业科学怪诞为标志的想象中的环境未来中为希望和生存而奋斗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Interlitteraria
Interlitteraria LITERATURE-
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