Suffering, Emotion and the Claim to Sanity in an Eighteenth-Century Confinement Narrative

IF 0.5 Q2 HISTORY
Lina Minou
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Abstract

This paper focuses on an eighteenth-century ‘wrongful confinement’ narrative exploring the ways in which appeal to emotion within it allows the author to countervail the label of madness conferred upon him through his incarceration. Alexander Cruden's (1699–1770) pamphlet The London Citizen Exceedingly Injured appeared in 1739 in response to the ‘barbarous’ treatment he experienced while confined in a private madhouse. Cruden's narrative has been discussed as a text that helps recover patients' voices in the history of madness. However, attention has been paid mostly to the evidential manner in which Cruden attempts to prove his sanity and the wrongfulness of his confinement. The present analysis contends that appeal to emotion is the most significant factor that helps Cruden reclaim sanity. It shows that emotional expression in Cruden's text helps mediate suffering that centres on cruelty and humiliation rather than physical harm. More than that, this emphasis on suffering as humiliation and indignity is a calculated act that appeals to compassion and identifies the author as a member of an emotional community that values it. This alignment with the culturally sanctioned emotion of compassion, it is argued, is the most effective way of reclaiming sanity in a social context.
十八世纪禁闭叙事中的痛苦、情感与理智主张
本文聚焦于一个18世纪的“错误监禁”叙事,探讨了在其中诉诸情感的方式,使作者能够抵消监禁赋予他的疯狂标签。亚历山大·克鲁登(1699-1770)的小册子《伦敦市民极度受伤》于1739年出版,以回应他在私人疯人院受到的“野蛮”待遇。克鲁登的叙述被认为是一篇有助于恢复患者在疯狂史上声音的文本。然而,人们主要关注的是克鲁登试图证明自己的理智和监禁的错误性的证据方式。目前的分析认为,对情感的吸引力是帮助克鲁登恢复理智的最重要因素。这表明,克鲁登文本中的情感表达有助于调解以残忍和羞辱而非身体伤害为中心的痛苦。更重要的是,这种将痛苦视为羞辱和侮辱的强调是一种精心策划的行为,它吸引了同情,并将作者视为重视同情的情感社区的一员。有人认为,这种与文化认可的同情情绪的结合是在社会背景下恢复理智的最有效方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cultural History
Cultural History HISTORY-
CiteScore
0.70
自引率
0.00%
发文量
23
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