Well-being and Self-transformation in Indian Psychology

Q1 Arts and Humanities
Sangeetha Menon, Shankar Rajaraman, Lakshmi Kuchibotla
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引用次数: 1

Abstract

This paper uses instances from literature covering a broad spectrum of Indian philosophies, art, medicine and practices—attempts to offer the components of a psychology that is rooted in transformative and transpersonal consciousness. Psychology, in this instance, refers to a systematic study of mind, behavior, and relationship, rather than the formal Western discipline as such. In the Indian approach to understanding consciousness, primary importance is given to the possibility of well-being. Such an approach facilitates an immediate comprehension of the unity of metaphysical opposites, such as matter and consciousness, and its experience as empathy, love and intuition. It involves a thinking that connects the gross and the subtle, the particular and the universal, the outer and the inner, the objective and the subjective, through a discipline of transcendence. This paper argues, based on carefully selected narratives from the Indian philosophical discourse, that the theories of the transpersonal developed in Indian wisdom traditions are founded on a practical body-mind discipline designed to lead to well-being and self-transformation.
印度心理学中的幸福和自我转化
本文使用了涵盖印度哲学、艺术、医学和实践的广泛文献,试图提供植根于变革和超个人意识的心理学的组成部分。在这个例子中,心理学指的是对心理、行为和关系的系统研究,而不是西方的正规学科。在印度人理解意识的方法中,幸福的可能性是最重要的。这种方法有助于立即理解形而上学对立的统一,如物质和意识,以及其移情、爱和直觉的体验。它涉及一种思维,通过超越的纪律,将总的和微妙的、特定的和普遍的、外在的和内在的、客观的和主观的联系起来。本文认为,基于从印度哲学话语中精心挑选的叙事,印度智慧传统中发展起来的超个人理论是建立在一个旨在导致幸福和自我转变的实践身心学科之上的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Journal of Transpersonal Studies
International Journal of Transpersonal Studies Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
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