Phenomena, Mechanisms, and Levels of Analysis in the CSR

IF 0.4 0 RELIGION
Ann Taves
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引用次数: 0

Abstract

This outstanding textbook provides an expansive overview of the sub-field of the Cognitive Science of Religion (CSR). White’s summary of the field’s core assumptions affords the opportunity – as does the book as a whole – to reflect on theory and method in the CSR and its implications for the evolutionary study of religion and/or culture more generally. Although White effectively summarizes the core assumptions using the “fractionation” terminology widely adopted in the field, I think the process of deconstructing and reconstructing needs to be more firmly grounded in philosophical work on explanation and multi-level research on meaning-making and appraisal processes. Without that, researchers run the risk of conflating levels of analysis and muddying what can and cannot be claimed at each level. Greater clarity in this regard suggests that “fractionating” religion is a positive step toward a more comprehensive, scientific understanding of the possibilities and limits of cultural diversity rather than a theory of religion.
CSR中的现象、机制和分析层次
这本杰出的教科书对宗教认知科学(CSR)的子领域进行了广泛的概述。怀特对该领域核心假设的总结提供了一个机会——就像整本书一样——来反思企业社会责任的理论和方法,以及它对更广泛的宗教和/或文化进化研究的影响。尽管怀特使用该领域广泛采用的“分馏”术语有效地总结了核心假设,但我认为解构和重建的过程需要更牢固地植根于解释的哲学工作以及对意义形成和评价过程的多层次研究。如果没有这一点,研究人员就有可能混淆分析级别,混淆每个级别可以声称和不能声称的内容。这方面的更清晰表明,“划分”宗教是朝着更全面、科学地理解文化多样性的可能性和局限性迈出的积极一步,而不是宗教理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.70
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0.00%
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