The Sacrificial Communications of the Law During and after Apartheid

J. Barnard-Naudé
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Abstract

This article explores how law communicates socio-economic injustice under fundamentally different legal orders. It consists of a comparison of two appeal court judgment which are more than thirty years apart: Southern Insurance Association v Bailey (1984) and Komape v Minister of Basic Education (2020). Relying on the work of Johan van der Walt, the argument in relation to the Bailey case is that the judgment is characterised by a structural silence in relation to justice which, in turn, reflects a logic of unacknowledged sacrifice. This is a sacrifice of Aristotelian corrective justice at the altar of the exigencies of an apartheid political economy grounded in the exploitation of Black labour. The article then proceeds to an exposition of the recent judgment of the Supreme Court of Appeal in the Komape case. It is argued that, for several reasons, the Komape decision can be understood as the rudiments of a precarious resistance of justice to the socioeconomics of the new legal order. The judgment is explicitly characterised by an acknowledgement of sacrifice. The article concludes with a brief reflection, in the postscript, on the spectre of the unsacrificeable that the Komape judgment inevitably also raises.
种族隔离期间和之后法律的牺牲传播
本文探讨法律如何在根本不同的法律秩序下传达社会经济不公正。它包括对相隔30多年的两个上诉法院判决的比较:南方保险协会诉贝利(1984年)和Komape诉基础教育部长(2020年)。根据Johan van der Walt的研究,与Bailey案有关的论点是,判决的特点是与正义有关的结构性沉默,这反过来反映了一种未被承认的牺牲逻辑。这是在以剥削黑人劳工为基础的种族隔离政治经济的紧急情况下,亚里士多德式的纠正性正义的牺牲。文章接着阐述了最近最高上诉法院对科马佩案的判决。有人认为,出于几个原因,科马佩案的判决可以被理解为正义对新法律秩序的社会经济学的不稳定抵抗的雏形。判决的明确特点是承认牺牲。文章最后在附言中对科马佩审判不可避免地引起的不可牺牲的幽灵作了简短的反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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