{"title":"Editorial","authors":"Cheryl Hunt","doi":"10.1080/20440243.2018.1523088","DOIUrl":null,"url":null,"abstract":"As I began to write this Editorial, I received the welcome news thatmy two daughters had successfully completed amarathon-length (26.2miles) sponsored hike across the SouthDowns of England to raise money for the charity Cancer Research UK. Their team of five was called ‘Trail Magic’, a nod towards one daughter having walked the entire length of the Appalachian Trail in the USA some years ago, accompanied and spurred on by her sister for the first 500 of the 2000+miles of the trail. They have often spoken of the ‘trail magic’ that occurred onmany occasions during that gruelling American trek: of times when, exhausted and hungry, they would come across a box of cookies left in one of the shelters by an anonymous wellwisher; or a signposted invitation to a remote homestead just off the Trail where the owners would offer refreshing drinks and a comfortable respite from the hike. In a good luck message for the South Downs Way event, I sent the team an image of a footpath on which were superimposed the words: ‘Of all the paths you take in life, make sure a few of them are dirt.’ It seemed an apt sentiment to apply not only to a day devoted to hiking for a good cause on one of England’s most ancient and scenic pathways; but to a day that would inevitably contain some rough, hard-going moments as, with the journey’s end still nowhere in sight, weary legs would have to be coaxed up yet another tough uphill path in order to experience the joys of reaching the finishing line. While I was searching for the provenance of the quotation, it struck me that its sentiment might be applied equally well to the study of spirituality, and especially to the particular mix of studies included in this issue, as I shall outline in a moment. I had thought the words were those of John Muir (1838-1914), the writer, conservationist and ‘founding father’ of the National Parks movement. I have long appreciated his holistic perspective and, when trying to explain the difficulty of ‘getting hold’ of what spirituality ‘is’, I have sometimes drawn on his much-quoted observation: ‘When we try to pick out anything by itself, we find it hitched to everything else in the Universe’ (Muir 1911/1988, 110). Recording this in his diary on one of his first expeditions in the Sierra Nevada mountains, Muir continued:","PeriodicalId":42985,"journal":{"name":"Journal for the Study of Spirituality","volume":"8 1","pages":"115 - 119"},"PeriodicalIF":0.8000,"publicationDate":"2018-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/20440243.2018.1523088","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal for the Study of Spirituality","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/20440243.2018.1523088","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
As I began to write this Editorial, I received the welcome news thatmy two daughters had successfully completed amarathon-length (26.2miles) sponsored hike across the SouthDowns of England to raise money for the charity Cancer Research UK. Their team of five was called ‘Trail Magic’, a nod towards one daughter having walked the entire length of the Appalachian Trail in the USA some years ago, accompanied and spurred on by her sister for the first 500 of the 2000+miles of the trail. They have often spoken of the ‘trail magic’ that occurred onmany occasions during that gruelling American trek: of times when, exhausted and hungry, they would come across a box of cookies left in one of the shelters by an anonymous wellwisher; or a signposted invitation to a remote homestead just off the Trail where the owners would offer refreshing drinks and a comfortable respite from the hike. In a good luck message for the South Downs Way event, I sent the team an image of a footpath on which were superimposed the words: ‘Of all the paths you take in life, make sure a few of them are dirt.’ It seemed an apt sentiment to apply not only to a day devoted to hiking for a good cause on one of England’s most ancient and scenic pathways; but to a day that would inevitably contain some rough, hard-going moments as, with the journey’s end still nowhere in sight, weary legs would have to be coaxed up yet another tough uphill path in order to experience the joys of reaching the finishing line. While I was searching for the provenance of the quotation, it struck me that its sentiment might be applied equally well to the study of spirituality, and especially to the particular mix of studies included in this issue, as I shall outline in a moment. I had thought the words were those of John Muir (1838-1914), the writer, conservationist and ‘founding father’ of the National Parks movement. I have long appreciated his holistic perspective and, when trying to explain the difficulty of ‘getting hold’ of what spirituality ‘is’, I have sometimes drawn on his much-quoted observation: ‘When we try to pick out anything by itself, we find it hitched to everything else in the Universe’ (Muir 1911/1988, 110). Recording this in his diary on one of his first expeditions in the Sierra Nevada mountains, Muir continued:
期刊介绍:
Journal for the Study of Spirituality is a peer-reviewed journal which creates a unique interdisciplinary, inter-professional and cross-cultural forum where researchers, scholars and others engaged in the study and practices of spirituality can share and debate the research, knowledge, wisdom and insight associated with spirituality and contemporary spirituality studies. The British Association for the Study of Spirituality (BASS) organises a biennial international conference and welcomes enquiries about membership from those interested in the study of spirituality in the UK and worldwide. The journal is concerned with what spirituality means, and how it is expressed, in individuals’ lives and communities and in professional practice settings; and with the impact and implications of spirituality in, and on, social policy, organizational practices and personal and professional development. The journal recognises that spirituality and spiritual values can be expressed and studied in secular contexts, including in scientific and professional practice settings, as well as within faith and wisdom traditions. Thus, Journal for the Study of Spirituality particularly welcomes contributions that: identify new agendas for research into spirituality within and across subject disciplines and professions; explore different epistemological and methodological approaches to the study of spirituality; introduce comparative perspectives and insights drawn from different cultures and/or professional practice settings; aim to apply and develop sustained reflection, investigation and critique in relation to spirituality and spiritual practices; critically examine the values and presuppositions underpinning different forms of spirituality and spiritual practices; incorporate different forms of writing and expressions of spirituality.