Transmissibility of Delictual Claims

IF 0.2 0 RELIGION
H. Dondorp
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引用次数: 1

Abstract

Introduction: Three questions In his magisterial survey of the law of obligations Reinhard Zimmermann writes that ‘the canonists have always recognized the passive transmissibility of delictual claims’. In elucidation he quotes Henry of Susa’s (Hostiensis) lecture on the Liber extra, completed about 1270: ‘According to canon law the heir is liable as a consequence of the deceased’s wrong, even if proceedings against him had not reached the stage of joinder of issue . . . and the crime does not benefit the heir’. The text, he recites, raises the first question. Have the canonists always recognized the passive transmissibility of delictual claims? For the text seems unsupportive. Note the different perspective. Zimmermann argues that a wronged person could bring a delictual claim against the wrongdoer’s heirs. Hostiensis wrote that the heirs are liable as a consequence of a wrong, even though the culprit died before the joinder of issue, and despite the fact that they are not enriched by the wrong. Hostiensis thus contrasted canon law with the Roman rule as stated in Codex 4.17.1. This constitution of emperors Diocletian and Maximian, promulgated
侵权索赔的可传递性
在他对义务法的权威调查中,莱因哈德·齐默尔曼写道,“圣徒们一直认识到美食主张的被动传播性”。在解释中,他引用了亨利·苏萨(Henry of Susa)在1270年左右完成的《额外的自由》(Liber extra)上的演讲:“根据教会法,继承人对死者的错误负有责任,即使针对他的诉讼尚未达到合并问题的阶段……”这种罪行对继承人没有好处。”他背诵道,这篇文章提出了第一个问题。圣徒们是否总是认识到美食主张的被动传播性?因为文本似乎不支持。注意不同的视角。齐默尔曼认为,受冤枉的人可以向作恶者的继承人提出侵权索赔。Hostiensis写道,继承人对错误的后果负有责任,即使罪魁祸首在问题合并之前死亡,尽管他们没有因错误而致富。因此,Hostiensis将教会法与法典4.17.1所述的罗马规则进行了对比。这是戴克里先和马克西米安皇帝颁布的宪法
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