Pancasila Law State As An Instrument Of Indonesian Legal Politics: Efforts To Achieve A Just Indonesian Legal State

David Aprizon Putra, Nadia Veronica
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引用次数: 0

Abstract

The law is actually present for humans, and not the other way around.  This means that the law must be able to meet the human needs that are purposeful and boil down to the end of the whole substantive justice. Pancasila has accommodated that spirit as a whole,  the second and fifth precepts are the two. Precepts of Pancasila expressly carry the spirit of justice as one of its main pillars. This normative juridical paper uses 2 research approach methods, namely the statute approach and he historical approach. The data used in this study are secondary data consisting of primary legal materials,  secondary legal materials, and tertiary legal materials that are processed through 3 phases of processing data, namely data reduction, presentation and verification. Law enforcement, especially judges, have an important role in carrying out and building the legal structure of the Pancasila Law State, one of the main spearheads is social justice (justice for people) with rule breaking efforts.  The spirit that law enforcement should have should not be solely according to the legal way but rather refer to the reasonable way.  The legislators also play an important role, the stages and process of legislation are one part of the frame of the fundamental structure of the Pancasila Law State because at thes tage of the spirit of the regulation is formed.
Pancasila法律国家作为印度尼西亚法律政治的工具:努力实现一个公正的印度尼西亚法律国家
法律实际上是为人类而存在的,而不是相反。这意味着法律必须能够满足人的需要,这种需要是有目的的,归根结底是整个实体正义。Pancasila将这种精神作为一个整体,第二和第五戒是两个。潘卡西拉的戒律明确地将正义精神作为其主要支柱之一。本规范性法学论文采用了两种研究方法,即成文法方法和历史学方法。本研究使用的数据是二级数据,由一级法律资料、二级法律资料和三级法律资料组成,经过数据还原、呈现和验证三个阶段的处理。执法部门,特别是法官,在潘卡西拉法治国家的法律结构的实施和建设中发挥着重要作用,其中一个主要的先锋是社会正义(为人民伸张正义)和打破规则的努力。执法应具有的精神不应仅仅是按照合法的方式执法,而应参照合理的方式执法。立法者也发挥着重要的作用,立法的阶段和过程是潘卡西拉法国家基本结构框架的一部分,因为在这个阶段形成了法规精神。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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24 weeks
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