Cortese's Ideal Cardinal? Praising Art, Spendour and Magnificence in Bernardino de Carvajal's Roman Residence

IF 0.1 2区 艺术学 0 ART
B. Schirg
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引用次数: 1

Abstract

This article offers a close analysis of three neo-Latin poems from a larger cycle of verse dedicated in 1511 to the Spanish cardinal Bernardino de Carvajal (1456-1523) by the Italian humanist Giambattista Cantalicio (1445-1515). Reviewing the poet's flattering descriptions of lavish banquets, the daily routine of the cardinal's court and a tapestry cycle which once adorned Carvajal's residence, it further analyses the contemporary aesthetics which underlie Cantalicio's praise of the cardinal's lost palace in Rome. In the process, the article also reviews the social dynamic which prompted the display of magnificence as well as the problematic issues raised by the flagrant display of such splendour within an ecclesiastical context. Exploring social practice, artworks and intellectual treatises, the article outlines the process by which the concept of magnificence, which forms the basis of Cantalicio's praise of the cardinal, was rehabilitated in the decades preceding the Reformation. Placing the poet's encomium not only in the light of Giovanni Pontano's so-called social treatises and Paolo Cortese's De cardinalatu (1510), but also within the context of the contemporary iconographic programme at Carvajal's titular church of S. Croce in Gerusalemme, the article embeds these neo-Latin poems within the wider social, historical and cultural context of Renaissance Rome.
科蒂斯的理想红衣主教?赞美贝纳迪诺·德·卡瓦哈尔罗马住宅的艺术、华丽和辉煌
本文对意大利人文主义者詹巴蒂斯塔·坎塔利西奥(1445-1515)于1511年献给西班牙红衣主教贝纳迪诺·德·卡瓦哈尔(1456-1523)的三首新拉丁诗歌进行了深入分析。回顾诗人对奢华宴会的奉承描述,红衣主教宫廷的日常生活和曾经装饰卡瓦哈尔住所的挂毯循环,它进一步分析了坎塔利西奥对罗马红衣主教失落宫殿的赞美背后的当代美学。在此过程中,文章还回顾了促使这种华丽展示的社会动态,以及在教会背景下公然展示这种华丽所带来的问题。通过探索社会实践、艺术作品和学术论文,文章概述了在宗教改革之前的几十年里,坎塔利西奥对红衣主教的赞美的基础上形成的宏伟概念被恢复的过程。这篇文章不仅将诗人的赞美置于Giovanni Pontano所谓的社会论文和Paolo Cortese的De cardinalatu(1510)的光中,而且还置于Carvajal在Gerusalemme的名义上的S. Croce教堂的当代肖像计划的背景下,将这些新拉丁诗歌嵌入到文艺复兴时期罗马更广泛的社会,历史和文化背景中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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