The Pleasures of Unpleasure: Jacques Lacan and the Atheism Beyond the “Death of God”

IF 0.1 4区 哲学 0 PHILOSOPHY
Peter D. Mathews
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引用次数: 0

Abstract

Although the desire to be free from God springs from humanity’s wish to enjoy pleasure without restraint, Lacan observes that humans remain neurotic and unhappy. That is because the prevailing “dead of God” form of atheism relies on the denial of a father/god, a negation that inadvertently replicates the logic of religion. Lacan, by contrast, grounds his atheism in a theory of pleasure that recognizes the role of “unpleasure” in breaking the tedium of easy, unlimited gratification. Turning to Greek tragedy, Lacan shows how the ancient world used the gods as creators of “unpleasure” to generate human jouissance. The figure of Antigone, in particular, shows how the divine function can fulfill “the true formula of atheism,” which is not “God is dead,” but rather, Lacan affirms, that “God is unconscious.”
不快乐的快乐:雅克·拉康与超越“上帝之死”的无神论
尽管从上帝那里获得自由的愿望源于人类不受约束地享受快乐的愿望,但拉康观察到,人类仍然是神经质和不快乐的。这是因为无神论盛行的“上帝之死”形式依赖于对父亲/上帝的否定,这种否定无意中复制了宗教的逻辑。相比之下,拉康将他的无神论建立在快乐理论的基础上,该理论认识到“不快乐”在打破简单、无限满足的乏味中的作用。谈到希腊悲剧,拉康展示了古代世界如何利用众神作为“不快乐”的创造者来创造人类的快乐。尤其是安蒂戈涅的形象,表明了神圣的功能是如何实现“无神论的真正公式”的,这不是“上帝死了”,而是拉康肯定的“上帝是无意识的”
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来源期刊
FILOZOFSKI VESTNIK
FILOZOFSKI VESTNIK PHILOSOPHY-
CiteScore
0.20
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