Outlining the Victims of the Holocaust and the Argentinian Dictatorship: Jerzy Skąpski’s Każdy Dzień Oświęcimia and Rodolfo Aguerreberry, Julio Flores, and Guillermo Kexel’s “El Siluetazo”

IF 0.6 Q3 ETHNIC STUDIES
Genealogy Pub Date : 2023-03-15 DOI:10.3390/genealogy7010021
Jessica Paola Marino
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引用次数: 0

Abstract

In this article, I examine two case studies of spatial representation of atrocity and trauma: Jerzy Skąpski’s poster Każdy Dzień Oświęcimia (Every Day at Auschwitz) (1974), published in the October 1978 edition of The Unesco Courier, and the aesthetic/activist action known as “El Siluetazo” (1983), which was created by Rodolfo Aguerreberry, Julio Flores, and Guillermo Kexel, and carried out as a memory-activist intervention by the Mothers of Plaza de Mayo and the Argentinian public on 21–22 September 1983. To examine the interconnections of Holocaust memory within these two case studies, I follow Michael Rothberg’s notion of multidirectional memory and Astrid Erll’s conceptualization of transcultural and travelling memory. In particular, I analyze how Skąpski’s use of silhouettes to spatially depict the victims of Auschwitz is adopted and transformed by the Argentinian artists and public to denounce the disappearance of 30,000 of their compatriots. I argue that in outlining the figures of the victims of the Holocaust and the Argentinian dictatorship, respectively, these creative works exemplify the transcultural use of silhouettes originating in Holocaust memory and the multidirectional influence, derived from their organic connection, of spatial visualizations of absent bodies as they commemorate and make present the victims of these traumatic histories.
概述大屠杀和阿根廷独裁统治的受害者:耶日·斯坎普斯基的Każdy DzieńOświÉcimia和鲁道夫·阿古特贝里、胡里奥·弗洛雷斯和吉列尔莫·凯塞尔的《El Siluetazo》
在这篇文章中,我研究了两个关于暴行和创伤的空间表征的案例:耶日Skąpski的海报Każdy dzieze Oświęcimia(奥斯维集中营的每一天)(1974年),发表在1978年10月版的联合国教科文组织信使上,以及由鲁道夫·阿格雷伯里、胡里奥·弗洛雷斯和吉列尔莫·克塞尔创作的美学/激进行动“El Siluetazo”(1983年),并作为记忆活动家干预由五月广场母亲和阿根廷公众于1983年9月21日至22日进行。为了在这两个案例研究中检验大屠杀记忆的相互联系,我遵循了迈克尔·罗斯伯格的多向记忆概念和阿斯特丽德·厄尔的跨文化和旅行记忆概念。特别是,我分析了Skąpski使用剪影在空间上描绘奥斯维辛集中营的受害者是如何被阿根廷艺术家和公众采用和改造的,以谴责他们30,000名同胞的失踪。我认为,在分别概述大屠杀受害者和阿根廷独裁统治受害者的形象时,这些创造性作品体现了对源自大屠杀记忆的轮廓的跨文化使用,以及在纪念和呈现这些创伤历史的受害者时,对缺席的身体进行空间可视化的多向影响,这些有机联系源于它们的有机联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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