Can We Talk?: Communicating Moral Concern in an Era of Polarized Politics

IF 1.2 Q3 ETHICS
Elizabeth S. Anderson
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引用次数: 1

Abstract

Democracy is endangered by toxic political discourse, including disinformation, harassment, and mass shaming.  These forms of discourse activate and express esteem competition among rival identity groups, as well as ethnocentric fear and resentment.  Such competition and antagonistic feelings derail democratic practices, including fact-based discussion of problems and policies to address them. When people interpret every concern raised by a different group as an attack on their own group’s standing, they resist consideration of the facts to avoid exposure to shame and blame. Yet, when the point of raising facts is to orient others to moral concerns, how can we communicate these concerns without blaming and shaming those who resist?  Without denying that these practices are sometimes justified, I suggest alternative ways to communicate moral concerns so that those who resist shame and blame, and who fear those who raise concerns, can come to share them.  These alternatives are part of an ethos of democratic communication, which ordinary citizens should practice to enable democracy to succeed.
我们能谈谈吗?:政治两极分化时代的道德关怀传播
包括虚假信息、骚扰和大规模羞辱在内的有毒政治言论危及民主。这些话语形式激活并表达了对立身份群体之间的尊重竞争,以及以种族为中心的恐惧和怨恨。这种竞争和敌对情绪破坏了民主实践,包括对问题和解决问题的政策进行基于事实的讨论。当人们将不同群体提出的每一个担忧都解释为对自己群体地位的攻击时,他们会抵制对事实的考虑,以避免受到羞辱和指责。然而,当提出事实的目的是引导他人关注道德问题时,我们如何在不指责和羞辱那些抵制者的情况下传达这些问题?在不否认这些做法有时是合理的情况下,我建议用其他方式来表达道德关切,以便那些抵制羞耻和指责的人,以及那些害怕那些提出关切的人的人,能够分享这些关切。这些替代方案是民主沟通精神的一部分,普通公民应该实践民主沟通精神,以使民主取得成功。
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