Wicked Mysteries and Notorious Conjurors: Magic, Rape, and Violence in Two Early Modern Pamphlets

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
L. Levine
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引用次数: 0

Abstract

Toward the end of the 1628 pamphlet A Briefe Description of the Notorious Life of Iohn Lambe, the pamphleteer describes the violence a crowd inflicts on John Lambe, a cunning man who dabbled in the dark arts. This violence, ultimately fatal, seems to be a response to Lambe's rape of an eleven-year-old child, a rape which he is convicted of but ultimately pardoned for. Earlier in his career, however, Lambe is indicted for using magic to disable the body of a gentleman as well as for invoking evil spirits. What connection exists between the charges against Lambe as a witch and magician and the charges against him as a rapist? This essay argues that long before Lambe gives those around him a basis for violence, he triggers anxieties about what he is, and that these anxieties play a role in the violence against him. The text of A Briefe Description demonstrates the way mechanisms of justice ultimately repeat—reenact and perform—versions of the crimes they seek to examine.
邪恶的谜团和恶名昭彰的魔术师:两本早期现代小册子中的魔法、强奸和暴力
在1628年出版的小册子《约翰·兰伯臭名昭著的生活简介》的末尾,这本小册子描述了一群人对约翰·兰伯的暴力行为,他是一个狡猾的人,涉足黑魔法。这种暴力,最终是致命的,似乎是对Lambe强奸一名11岁儿童的回应,他被判犯有强奸罪,但最终被赦免。然而,在他职业生涯的早期,Lambe被指控使用魔法使一位绅士的身体瘫痪,以及召唤恶灵。Lambe被指控为巫师和魔术师和他被指控为强奸犯之间有什么联系?这篇文章认为,早在兰贝给他周围的人提供暴力的基础之前,他就引发了对自己的焦虑,而这些焦虑在针对他的暴力中发挥了作用。《简要描述》的文本展示了司法机制如何最终重复、重演和执行它们寻求审查的犯罪版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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