{"title":"Supercilious monk at Kiṭāgiri","authors":"Christopher R. Handy","doi":"10.1075/jhp.00031.han","DOIUrl":null,"url":null,"abstract":"Abstract This paper focuses on the concepts of etiquette and politeness within a genre of Buddhist texts known as “vinaya”, or monastic law. These texts were created for the purpose of regulating behavior within the monastic institution. While they are often described by the tradition as a set of ethical principles, the content of monastic law codes also includes many things that would be better categorized as examples of normative protocol, encompassing mundane, everyday social situations that promote harmony between the monastic institution and its economic patrons. I argue here that a distinct concept of politeness can be gleaned from the narratives in these texts, despite the lack of such a category in the tradition’s own account of itself. To illustrate this point, I analyze several stories concerned with the proper deportment of monastics, demonstrating that the standards for monastic behavior were sometimes at odds with the expectations of the lay communities that supported them.","PeriodicalId":54081,"journal":{"name":"Journal of Historical Pragmatics","volume":null,"pages":null},"PeriodicalIF":0.4000,"publicationDate":"2019-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Historical Pragmatics","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1075/jhp.00031.han","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract This paper focuses on the concepts of etiquette and politeness within a genre of Buddhist texts known as “vinaya”, or monastic law. These texts were created for the purpose of regulating behavior within the monastic institution. While they are often described by the tradition as a set of ethical principles, the content of monastic law codes also includes many things that would be better categorized as examples of normative protocol, encompassing mundane, everyday social situations that promote harmony between the monastic institution and its economic patrons. I argue here that a distinct concept of politeness can be gleaned from the narratives in these texts, despite the lack of such a category in the tradition’s own account of itself. To illustrate this point, I analyze several stories concerned with the proper deportment of monastics, demonstrating that the standards for monastic behavior were sometimes at odds with the expectations of the lay communities that supported them.
期刊介绍:
The Journal of Historical Pragmatics provides an interdisciplinary forum for theoretical, empirical and methodological work at the intersection of pragmatics and historical linguistics. The editorial focus is on socio-historical and pragmatic aspects of historical texts in their sociocultural context of communication (e.g. conversational principles, politeness strategies, or speech acts) and on diachronic pragmatics as seen in linguistic processes such as grammaticalization or discoursization. Contributions draw on data from literary or non-literary sources and from any language. In addition to contributions with a strictly pragmatic or discourse analytical perspective, it also includes contributions with a more sociolinguistic or semantic approach.