Supercilious monk at Kiṭāgiri

IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS
Christopher R. Handy
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引用次数: 0

Abstract

Abstract This paper focuses on the concepts of etiquette and politeness within a genre of Buddhist texts known as “vinaya”, or monastic law. These texts were created for the purpose of regulating behavior within the monastic institution. While they are often described by the tradition as a set of ethical principles, the content of monastic law codes also includes many things that would be better categorized as examples of normative protocol, encompassing mundane, everyday social situations that promote harmony between the monastic institution and its economic patrons. I argue here that a distinct concept of politeness can be gleaned from the narratives in these texts, despite the lack of such a category in the tradition’s own account of itself. To illustrate this point, I analyze several stories concerned with the proper deportment of monastics, demonstrating that the standards for monastic behavior were sometimes at odds with the expectations of the lay communities that supported them.
Ki的高僧ṭāgiri
摘要本文主要研究佛教文本中的礼仪和礼貌概念,即“僧道”。这些文本是为了规范修道院机构内的行为而创建的。虽然传统通常将其描述为一套道德原则,但修道院法典的内容也包括许多可以更好地归类为规范性协议的例子的内容,包括促进修道院机构与其经济赞助人之间和谐的日常社会状况。我在这里认为,尽管传统本身没有这样一个类别,但可以从这些文本中的叙述中收集到一个独特的礼貌概念。为了说明这一点,我分析了几个与僧侣适当举止有关的故事,表明僧侣行为的标准有时与支持他们的世俗社区的期望不一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.90
自引率
12.50%
发文量
11
期刊介绍: The Journal of Historical Pragmatics provides an interdisciplinary forum for theoretical, empirical and methodological work at the intersection of pragmatics and historical linguistics. The editorial focus is on socio-historical and pragmatic aspects of historical texts in their sociocultural context of communication (e.g. conversational principles, politeness strategies, or speech acts) and on diachronic pragmatics as seen in linguistic processes such as grammaticalization or discoursization. Contributions draw on data from literary or non-literary sources and from any language. In addition to contributions with a strictly pragmatic or discourse analytical perspective, it also includes contributions with a more sociolinguistic or semantic approach.
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