Decolonization, Disenchantment, and Arab Feminist Genealogies of Worldmaking

IF 0.7 Q3 COMMUNICATION
Viviane Saglier
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引用次数: 0

Abstract

This article analyzes the intersection of Third Worldist materialism and decolonial epistemologies in the Arab world by focusing on Lebanese filmmaker Heiny Srour’s decolonial feminist cinema in the transitional period of the 1970s to 1990s. It proposes to read Srour’s disenchanted critique of masculine Third World nationalisms and Western feminism as a practice of worldmaking that is grounded within colonial-patriarchal modernity. Using Srour’s own trajectory as an entry point into larger debates, the article reflects on what affiliation to third cinema means for crafting a cinema of liberation that reconfigures gender relations. Srour’s Leila and the Wolves (1984) exemplifies such an expansive praxis of third cinema by combining a feminist historiography that centers oral tales, myth, and genealogies with a commitment to the armed struggle. The article concludes that Srour’s decolonial feminist cinema functions as a pedagogical tool to build cross-gender coalitions necessary for the persistence of the anticolonial struggle.
非殖民化、祛魅与阿拉伯女权主义世界谱系
本文通过对黎巴嫩电影制作人海尼·斯鲁尔在20世纪70年代至90年代过渡时期的非殖民化女权主义电影的研究,分析了第三世界主义唯物主义与非殖民化认识论在阿拉伯世界的交叉。它建议将斯鲁尔对第三世界男性民族主义和西方女权主义的失望批判解读为一种基于殖民父权现代性的世界创造实践。这篇文章以斯鲁尔自己的轨迹作为更大辩论的切入点,反思了与第三电影的联系对于打造一部重新塑造性别关系的解放电影意味着什么。斯鲁尔的《莱拉与狼》(1984)通过将以口头故事、神话和家谱为中心的女权主义史学与对武装斗争的承诺相结合,体现了第三电影的广泛实践。文章的结论是,斯鲁尔的非殖民化女权主义电影作为一种教学工具,可以建立反殖民斗争持续所需的跨性别联盟。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Feminist Media Histories
Feminist Media Histories Arts and Humanities-History
CiteScore
0.70
自引率
0.00%
发文量
18
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