Environment in the Islamic City of Termez (Uzbekistan)

IF 0.7 0 ARCHAEOLOGY
R. Portero, A. Fusaro, R. Piqué, J. Gurt, M. Elorza, S. Gabriel, S. Pidaev
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引用次数: 0

Abstract

The aim of this paper is to understand the ways of life for the inhabitants of Termez (Uzbekistan) and its surrounding environment through the analysis of the zooarchaeological, charcoal, and ceramic material found inside a domestic combustion structure (tannur) dated to the early Islamic period (8th and 9th centuries AD). The tannur was located in a manufacturing area outside the city walls of old Termez, discovered during the 2018–2019 archaeological campaigns of the Uzbek-Spanish team IPAEB. The analysis of the charcoal hints at an abundance of local floral taxa that was used as firewood. The faunal remains indicate the presence of birds, mammals and fish at the site. The zooarchaeological study reveals the exploitation of the fluvial resources through the presence of fish of the Cyprinidae family in the vicinity of the Amu Darya. The scarcity of cut marks on and thermoalteration of the mammalian remains inside the tannur lead us to believe that the presence of the bones inside the container is related to their disposal rather than the use of the oven for cooking. Finally, the ceramic items collected in the tannur belong to the same wares and types identified in the assemblages collected from a workshop area at the site and are typical of the early Islamic period.
伊斯兰城市特梅兹的环境(乌兹别克斯坦)
本文的目的是通过分析在伊斯兰早期(公元8世纪和9世纪)的家庭燃烧结构(tannur)内发现的动物考古、木炭和陶瓷材料,了解Termez(乌兹别克斯坦)居民及其周围环境的生活方式。tannur位于老特梅兹城墙外的一个制造区,是在乌兹别克斯坦-西班牙IPAEB团队2018年至2019年的考古活动中发现的。对木炭的分析表明,当地有大量的花卉分类群被用作木柴。动物区系遗迹表明该遗址存在鸟类、哺乳动物和鱼类。动物考古研究揭示了通过在阿姆河附近存在的鲤鱼科鱼类对河流资源的开发。tannur内哺乳动物遗骸的切割痕迹稀少和温度变化使我们相信,容器内骨骼的存在与它们的处理有关,而不是使用烤箱烹饪。最后,在tannur收集的陶瓷物品属于从该遗址的一个作坊区收集的组合中确定的相同的器皿和类型,是伊斯兰早期的典型。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
9
期刊介绍: The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.
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