{"title":"Becoming Brahmin: a country boy’s journey to Harvard Yard","authors":"Andrew Porwancher, Austin Coffey","doi":"10.1080/14664658.2022.2131245","DOIUrl":null,"url":null,"abstract":"ABSTRACT James Bradley Thayer emerged from humble origins to become a Harvard professor and bona fide member of the Boston Brahmins. His unlikely rise into the Boston elite suggests that the conventional depiction of Brahmin exclusivity requires greater nuance; upward mobility was a real possibility. Just the same, Thayer’s success tacitly gestures toward the limitations on that mobility. His Anglo-Saxon ethnicity, Unitarian affiliation, and male gender all facilitated his entry into rarefied circles. Gatekeepers of the Brahmin caste were amenable to newcomers whose identities sufficiently matched their own. Given the outsized influence that Brahmins enjoyed in nineteenth-century America, the stakes of that gatekeeping were national in character.","PeriodicalId":41829,"journal":{"name":"American Nineteenth Century History","volume":"23 1","pages":"143 - 163"},"PeriodicalIF":0.1000,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Nineteenth Century History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14664658.2022.2131245","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT James Bradley Thayer emerged from humble origins to become a Harvard professor and bona fide member of the Boston Brahmins. His unlikely rise into the Boston elite suggests that the conventional depiction of Brahmin exclusivity requires greater nuance; upward mobility was a real possibility. Just the same, Thayer’s success tacitly gestures toward the limitations on that mobility. His Anglo-Saxon ethnicity, Unitarian affiliation, and male gender all facilitated his entry into rarefied circles. Gatekeepers of the Brahmin caste were amenable to newcomers whose identities sufficiently matched their own. Given the outsized influence that Brahmins enjoyed in nineteenth-century America, the stakes of that gatekeeping were national in character.