Conspicuous Redistribution: Money, Morality, and Masculinity in Nigeria.

IF 0.8 Q2 AREA STUDIES
Daniel Jordan Smith
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引用次数: 0

Abstract

This article introduces the concept of conspicuous redistribution to elucidate the complex geometry of masculinity, money, and morality in southeastern Nigeria. For Nigerian men-especially elites, and also those who aspire to join the middle class-having money is zealously pursued and spending it is widely rewarded. But money is also linked to collectively disparaged social ills such as greed and corruption. As a result, ethical uncertainties constantly infuse men's performance of social class. Acts of conspicuous redistribution simultaneously show off money and signal that the man spending it is socially and morally motivated. These practices are especially pronounced at major rituals of the life course, including weddings and funerals. Such ceremonies incorporate the ostentation typically associated with conspicuous consumption while also sharing wealth in support of pro-social values and institutions. Although conspicuous redistribution constitutes a social mechanism to fasten money to morality and sociality, it ultimately benefits elite men by enhancing their social status, thereby reinforcing inequality rather than remedying it. Ironically, ordinary people expect these performances from elites and their support contributes to perpetuating the very disparities they often lament.

引人注目的再分配:尼日利亚的金钱、道德和男子气概
本文介绍了炫耀性再分配的概念,以阐明尼日利亚东南部男子气概、金钱和道德的复杂几何形状。对于尼日利亚男人——尤其是精英阶层,以及那些渴望跻身中产阶级的人——来说,有钱是一种狂热的追求,花钱也会得到广泛的回报。但金钱也与贪婪和腐败等社会弊病联系在一起。因此,伦理的不确定性不断地渗透到男性的社会阶层表现中。炫耀性的再分配行为在炫耀金钱的同时,也表明花钱的人是出于社会和道德动机。这些做法在生命历程中的重大仪式上尤其明显,包括婚礼和葬礼。这种仪式结合了典型的炫耀性消费的炫耀,同时也分享了支持亲社会价值观和制度的财富。尽管炫耀性再分配构成了一种将金钱与道德和社会性联系在一起的社会机制,但它最终使精英男性受益,因为它提高了他们的社会地位,从而加剧了不平等,而不是纠正不平等。具有讽刺意味的是,普通人期待精英们的这些表现,而他们的支持助长了他们经常哀叹的不平等。
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来源期刊
CiteScore
2.20
自引率
0.00%
发文量
18
期刊介绍: Journal of Contemporary African Studies (JCAS) is an interdisciplinary journal seeking to promote an African-centred scholarly understanding of societies on the continent and their location within the global political economy. Its scope extends across a wide range of social science and humanities disciplines with topics covered including, but not limited to, culture, development, education, environmental questions, gender, government, labour, land, leadership, political economy politics, social movements, sociology of knowledge and welfare. JCAS welcomes contributions reviewing general trends in the academic literature with a specific focus on debates and developments in Africa as part of a broader aim of contributing towards the development of viable communities of African scholarship. The journal publishes original research articles, book reviews, notes from the field, debates, research reports and occasional review essays. It also publishes special issues and welcomes proposals for new topics. JCAS is published four times a year, in January, April, July and October.
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