The Rules of Engagement: Porphyry’s Attack on Christian Allegory

Pub Date : 2023-05-16 DOI:10.1163/18725473-bja10032
Sam Mullins
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Abstract

Book 6 of Eusebius’ Church History contains a fascinating fragment of Porphyry’s Against the Christians in which the latter lambasts Origen’s allegorical reading of the Jewish Scriptures. Though many aspects of this text have received abundant scholarly attention, relatively little has been written on the theory underlying the critique, that is, why exactly Porphyry thought Christian allegories were illegitimate. Furthermore, among the few scholars who have treated this topic at any length, there is no consensus about the precise nature of Porphyry’s objection. In this article I will argue that Porphyry denies the legitimacy of Christian allegories because he thinks the texts they exegete are clear and simple. They are not, for Porphyry, full of the mysteries and enigmas that indicate allegorical exegesis is appropriate. Consequently, Porphyry understands Christian allegories as an attempt to save a text that is plainly immoral rather than genuinely mysterious.
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交战规则:斑画对基督教寓言的攻击
优西比乌斯的《教会历史》第6卷包含了波菲利的《反对基督教徒》的精彩片段,后者抨击了俄利根对犹太圣经的寓言式解读。虽然这篇文章的许多方面都得到了大量的学术关注,但相对而言,很少有人写在批评的理论基础上,也就是说,为什么卟啉认为基督教寓言是非法的。此外,在为数不多的对这一话题进行过详细研究的学者中,对斑岩反对的确切性质并没有达成共识。在这篇文章中,我将论证波菲利否认基督教寓言的合法性,因为他认为他们注释的文本是清晰和简单的。对于斑岩来说,它们并不是充满了神秘和谜题,而这表明寓言式的注释是合适的。因此,波菲利将基督教寓言理解为一种拯救经文的尝试,这种经文显然是不道德的,而不是真正的神秘。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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