Rogationtide Perambulation as Performative Law

IF 0.4 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
J. Ingram
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引用次数: 0

Abstract

This article draws on performance theory to examine perambulation practices in late medieval and early modern England. Rogation was originally a devotional celebration that also entailed a ritual walking of parish boundaries to define communities as legal and administrative units. Perambulators sometimes seized upon the occasion to draw attention to a culture of obligation that had been neglected. This essay looks at two such moments—the 1381 Revolt of St. Albans, when the commons rose against the abbot in the form of a perambulation, and a 1520–21 property dispute at South Kyme, Lincolnshire at Ashby Heath. In these instances, perambulators used the occasion of the public recognition of property boundaries as an opportunity to stage a complaint in an act of “performative law.” The complainants asserted their rights and liberties by means of a theatrical form that invited participants and spectators to assent in specific legal claims to the land in dispute.
Rogationtide作为表演法
本文利用行为理论来考察中世纪晚期和近代早期英国的婴儿漫步行为。Rogation最初是一种虔诚的庆祝活动,也包括教区边界的仪式,以确定社区的法律和行政单位。婴儿车有时会抓住这个机会,让人们注意到一种被忽视的义务文化。这篇文章考察了两个这样的时刻——1381年圣奥尔本斯起义,当时平民以散步的形式反对修道院院长,以及1520-21年林肯郡阿什比希思的南Kyme财产纠纷。在这些情况下,婴儿车利用公众承认财产边界的机会,在“行为法”行为中提出申诉。申诉人通过一种戏剧形式来主张他们的权利和自由,这种戏剧形式邀请参与者和观众同意对有争议的土地提出具体的法律要求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES
JOURNAL OF MEDIEVAL AND EARLY MODERN STUDIES MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
27
期刊介绍: The Journal of Medieval and Early Modern Studies publishes articles informed by historical inquiry and alert to issues raised by contemporary theoretical debate. The journal fosters rigorous investigation of historiographical representations of European and western Asian cultural forms from late antiquity to the seventeenth century. Its topics include art, literature, theater, music, philosophy, theology, and history, and it embraces material objects as well as texts; women as well as men; merchants, workers, and audiences as well as patrons; Jews and Muslims as well as Christians.
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