{"title":"Extended body … extended mind: The risk of thought","authors":"I. Angus","doi":"10.1386/eme_00089_1","DOIUrl":null,"url":null,"abstract":"Communication may be understood through its manifest meaning or through the medium in which it is expressed. The latter approach begins from the material social relations and technologies that constitute the medium of communication. This approach has a certain similarity with affect\n theory understood as a pre-cognitive focus on bodies and technologies. An affective network sets up the manifest subject‐object, or human‐machine, relations with a subjectified anxiety. The objectification of intelligence produces a fundamental anxiety about what it is to be\n human. I attempt to determine where thought may yet intervene in a world of algorithms which is pervaded by anxiety.","PeriodicalId":36155,"journal":{"name":"Explorations in Media Ecology","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Explorations in Media Ecology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/eme_00089_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
引用次数: 0
Abstract
Communication may be understood through its manifest meaning or through the medium in which it is expressed. The latter approach begins from the material social relations and technologies that constitute the medium of communication. This approach has a certain similarity with affect
theory understood as a pre-cognitive focus on bodies and technologies. An affective network sets up the manifest subject‐object, or human‐machine, relations with a subjectified anxiety. The objectification of intelligence produces a fundamental anxiety about what it is to be
human. I attempt to determine where thought may yet intervene in a world of algorithms which is pervaded by anxiety.