Aristotle’s Theory of Moderation, Capital Accumulation and Electoral Violence in Developing Societies

M. Ogali
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Abstract

This paper sought to instigate a systematic application of Aristotle’s theory of the mean or moderation to an analysis of the electoral processes and outcomes in developing countries. The central objective was to relate Aristotle’s theory of moderation to the practice of democracy under dependent capitalism in Third World countries. It was an essentially qualitative study that depended on secondary sources for data collection and data analysis was historical, normative, exploratory, and interpretive. Aristotle’s theory of Moral Virtue served as the theoretical framework. A major finding was the pervasive trend of political leaders operating outside the parameters of democratic ethics. It arrived at the conclusion that the abdication of the normative virtue of self-restraint in the pursuit of power and wealth in underdeveloped economies often resulted in electoral violence and recommended that the ethical values that sustain democracy should be entrenched and strictly enforced in Third World democracies.
亚里士多德的中庸理论、发展中社会的资本积累与选举暴力
本文试图将亚里士多德的中庸理论系统地应用于分析发展中国家的选举过程和结果。中心目标是将亚里士多德的节制理论与第三世界国家依赖资本主义的民主实践联系起来。这基本上是一项定性研究,依赖于数据收集的次要来源,数据分析具有历史性、规范性、探索性和解释性。亚里士多德的道德美德理论是其理论框架。一个重要的发现是,政治领导人在民主道德参数之外运作的普遍趋势。它得出的结论是,在欠发达经济体追求权力和财富时放弃自我克制的规范美德往往会导致选举暴力,并建议在第三世界民主国家中巩固和严格执行维持民主的道德价值观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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