Qadimisme versus Jadidisme dan Dinamika Ulama di Asia Tengah

Ahmad Fawaid
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引用次数: 1

Abstract

This article attempts to answer two questions: how is the genesis of Islam in Central Asia and how is the dynamics of ‘ulama related to the fragmentation of qadimism and jadidism. There is no doubt that ‘ulama played important role in spreading Islam and Islamic civilization, including in Central Asia. They got involved in the process of diversification of Islamic teaching and contributed to the struggle against colonialism. However, with modernity the ‘ulama underwent fluctuative relation with each other. Diverse responses to modernity resulted in the diversity of ways of actualization in coping with social problems. The rise of jadidism that was reacted by qadimism constituted a modern phenomenon in Central Asia when the ulama attempted to respond modernity. The diversity of ways of actualization caused the relation between qadimism and jadidism problematic. On another occasion, however, the ulama could contribute to each other, especially when they shared the same interest.
卡迪米主义与贾帝德主义与中亚乌拉玛运动
本文试图回答两个问题:伊斯兰教在中亚的起源如何,“乌拉玛”的动态如何与卡塔尔主义和圣战主义的分裂有关。毫无疑问,乌拉玛在传播伊斯兰教和伊斯兰文明方面发挥了重要作用,包括在中亚。他们参与了伊斯兰教学多样化的进程,并为反对殖民主义的斗争做出了贡献。然而,随着现代性的发展,乌拉玛之间又经历了一种此起彼伏的关系。对现代性的不同反应导致了应对社会问题的实现方式的多样性。在乌拉玛王朝试图回应现代性的过程中,由卡塔尔主义所引发的贾迪主义的兴起构成了中亚的一种现代现象。实现方式的多样性导致了卡塔尔主义与圣战主义之间的关系问题。然而,在另一种情况下,乌拉玛可以相互帮助,尤其是当他们有共同的兴趣时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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