Trauma remains: The material afterlives of the 1989 Alton school bus crash

IF 0.9 3区 社会学 Q3 ANTHROPOLOGY
R. Bednar
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引用次数: 0

Abstract

This is an essay about how the material remains of automobile crashes remain in place to give road trauma a performative dimension through material objects. The paper draws on two decades of fieldwork on multiple roadside shrines throughout the American Southwest, but focuses on the site of the 1989 Alton school bus crash, which claimed the lives of 21 junior high and high school students in Alton, Texas, a small town on the border between Texas and Mexico. My analysis focuses on the way the trauma of the crash lives on in the materiality of the site—how it is structured visually, materially, and spatially at the shrine, but also how it is situated in relation to the adjacent intersection, guardrails, and fence, as well as the quarry and city park below. I argue that the shrine ensures not only that lost bodies receive a material afterlife in the form of a commemorative memorial, but also that the trauma of losing those lost bodies takes on a material afterlife in the structure of the site as well. By integrating both of these sets of material afterlives, the shrine becomes capable of translating Alton's collective trauma to a much broader collective made up not only of subsequent generations of Alton residents, but also of anonymous non-residents, forming a vast trauma collective that is stretched across time but always anchored to the materiality of the site.
创伤仍然存在:1989年奥尔顿校车相撞事故的物质后遗症
这是一篇关于车祸的物质残骸是如何通过实物赋予道路创伤表演维度的文章。这篇论文借鉴了20年来对美国西南部多个路边圣地的实地调查,但重点关注1989年奥尔顿校车相撞事故的现场,该事故在得克萨斯州奥尔顿造成21名初中生和高中生死亡,奥尔顿是得克萨斯州和墨西哥边境的一个小镇。我的分析集中在事故创伤在现场物质性方面的表现——它在圣地的视觉、物质和空间结构,以及它与相邻十字路口、护栏和围栏以及下面的采石场和城市公园的关系。我认为,靖国神社不仅确保了失去的尸体以纪念馆的形式得到物质上的来生,而且确保了失去这些失去的尸体的创伤在遗址的结构中也具有物质上的后生。通过整合这两组物质的后遗症,神殿能够将奥尔顿的集体创伤转化为一个更广泛的集体,不仅由奥尔顿的后代居民组成,还由匿名的非居民组成,形成一个跨越时间的巨大创伤集体,但始终锚定在遗址的物质性上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
30
期刊介绍: The Journal of Material Culture is an interdisciplinary journal designed to cater for the increasing interest in material culture studies. It is concerned with the relationship between artefacts and social relations irrespective of time and place and aims to systematically explore the linkage between the construction of social identities and the production and use of culture. The Journal of Material Culture transcends traditional disciplinary and cultural boundaries drawing on a wide range of disciplines including anthropology, archaeology, design studies, history, human geography, museology and ethnography.
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