SOCIAL MOVEMENTS, INNOVATION, AND GOVERNANCE: THE CASE OF THE ECONOMY OF COMMUNION IN ITALY

IF 0.5 0 RELIGION
Luca Ozzano
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引用次数: 0

Abstract

The Economy of Communion (EoC) movement is one of the most interesting phenomena both in today’s Catholicism and in the global field of spiritually oriented entrepreneurship. This model – first elaborated by the founder of the Focolare movement, Chiara Lubich – is focused on a ‘culture of giving’; on the development of a relation of ‘communion’ with employees, customers and even competitors; on transparency and fairness; and on environmental sustainability. Although grounded in the Gospel and the Catholic Church’s social doctrine, it is meant as a business model which can be adopted also by people belonging to other religious traditions, and even by non-believers. This paper, based on interviews to people involved in the EoC movement and on other primary and secondary sources, will analyse the movement in Italy, focusing on a side understudied by the literature: the complex web of organizations which provide it with a structure and a governance. Particularly, the paper will show how such organizations try to strike a balance between preserving the movement’s identity and Chiara Lubich’s message, and spreading the EoC model by trying to make it popular, also outside the Focolare movement.
社会运动、创新与治理:以意大利共融经济为例
共融经济(EoC)运动是当今天主教和全球精神导向创业领域最有趣的现象之一。这种模式首先由博爱运动的创始人Chiara Lubich阐述,其重点是“给予文化”;发展与员工、客户甚至竞争对手的“交流”关系关于透明度和公平性;以及环境的可持续性。虽然基于福音和天主教会的社会教义,但它是一种商业模式,也可以被属于其他宗教传统的人,甚至是非信徒所采用。本文基于对参与EoC运动的人员的采访以及其他第一手和第二手资料,将分析意大利的运动,重点关注文献未充分研究的方面:为其提供结构和治理的复杂组织网络。特别是,本文将展示这些组织如何试图在保持运动的身份和Chiara Lubich的信息之间取得平衡,并通过努力使EoC模式流行起来来传播EoC模式,也在博爱运动之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
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0.00%
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审稿时长
8 weeks
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