Sacre And Secular In The History And The Sociology Of Religion: Comparing Eliade And Weber

Pub Date : 2022-07-01 DOI:10.2478/saec-2022-0009
D. Dragoman
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Abstract

Abstract While focusing exclusively on the merely human dimensions of religious communities and by strongly emphasizing the domination features of the relationship between priests and other charismatic religious leaders and their followers, Weber accomplishes what was dreamed about the functioning of science as free of all value. However, a value-free sociology of religion misses much of the reality behind the most banal manifestation, namely especially when it excludes the mystical component. In contrast, the history of religion promoted by Eliade is careful enough as not to obliterate what lies at the heart of the religious experience, namely the sacred. With no respect to the sacred that manifests through human acts, values and beliefs, power is the ultimate aspect which one can take into account when looking at any religious community.
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历史与宗教社会学中的神圣与世俗:比较埃利亚德与韦伯
当韦伯专注于宗教团体的纯粹人性维度,并通过强烈强调牧师和其他有魅力的宗教领袖及其追随者之间关系的支配特征时,他实现了科学作为自由价值的功能的梦想。然而,价值自由的宗教社会学忽略了大多数平庸表现背后的现实,特别是当它排除神秘成分时。相比之下,埃利亚德推动的宗教史非常小心,没有抹杀宗教体验的核心,即神圣。不尊重通过人类行为、价值观和信仰表现出来的神圣,权力是人们在看待任何宗教团体时可以考虑的最终方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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