Cursing the Enemy: The Chiastic Composition of Deuteronomy 30,1-10 and the State of Israel

IF 0.1 3区 哲学 0 RELIGION
W. Creighton Marlowe
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引用次数: 0

Abstract

ABSTRACT This research paper demonstrates exegetically that God’s prophesied gathering of the Israelites in Deuteronomy 30,1-10 can happen only after repentance and a return to devoted service of God, which is made possible by a divine or spiritual regenerative work on the minds and moods of Israel. This is supported by evidence that this pericopé was an intentional chiasm giving focus to this theme. Current relevance theologically is argued on the basis of how this understanding of Deuteronomy 30,1-10 can be applied to renewed and ongoing debate over the literal versus spiritual future fulfillment of, especially the timing of, Israel’s restoration as a “nation.” In particular this has implications for the current discussions over so-called Replacement Theology or Supercessionism, wherein some have tended to base evaluations on political correctness over exegesis. The question here clarified is what role this passage plays in regard to the nature of renewed Israel.
咒诅敌人:申命记30章1-10节与以色列国的对比
摘要:本文以解经的方式论证了神在申命记30章1-10节中所预言的以色列人的聚集,只有在以色列人悔改并重新全心全意地侍奉神之后才会发生,而这是通过神或属灵的再生工作在以色列人的思想和情绪上实现的。有证据表明,这本书是有意为之,将重点放在这一主题上。当前的神学相关性是基于对申命记30,1-10的理解如何应用于关于字面上与精神上的未来实现的更新和持续的辩论,特别是以色列作为一个“国家”恢复的时间。特别是,这对目前关于所谓的替代神学或取代主义的讨论有影响,其中一些人倾向于基于政治正确而不是训诂的评估。这里要澄清的问题是,这段经文在以色列重生的本质中扮演了什么角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
21
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