{"title":"Hi-Fi Heritage: Recording Technology, Audio Engineering, and the Mediation of Authenticity in the Polish Revival of Traditional Music","authors":"Michael A. Young","doi":"10.2979/jfolkrese.57.1.02","DOIUrl":null,"url":null,"abstract":"ABSTRACT:Although sound recording technologies have been central to the genesis and popularization of music revival movements, rarely have these technologies been treated as objects of analysis in their own right. In this article, I consider three recent albums released by Polish traditional music revivalists and examine how audio-engineering practices create and perpetuate socially constructed notions of authenticity based in real or sonically produced connections to the rural past. Each album illustrates a different strategy of sonically suggesting and reproducing the music’s traditional authenticity by 1) adding ambient environmental sounds, 2) creating mechanical audio distortions, and 3) incorporating archival recordings of past performers. These sound-engineering practices buck long-established aesthetic standards of high-fidelity sound in order to perpetuate revivalists’ definition of authenticity as based on a real or perceived connection to pre-1950s, rural Poland. As a case study, Polish revivalist albums confirm the spatial and temporal basis of authenticity discourse in revivalist ideology and illustrate the ideology’s flexibility in adapting to changing audio technologies. Furthermore, I suggest that sound-engineering practices can help revivalist movements’ transition from a salvage mode of activism that preserves endangered musics to a living, dynamic mode that embraces change as a central element of traditions’ social continuity and future viability.","PeriodicalId":44620,"journal":{"name":"JOURNAL OF FOLKLORE RESEARCH","volume":"57 1","pages":"33 - 71"},"PeriodicalIF":0.4000,"publicationDate":"2020-03-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF FOLKLORE RESEARCH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2979/jfolkrese.57.1.02","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FOLKLORE","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT:Although sound recording technologies have been central to the genesis and popularization of music revival movements, rarely have these technologies been treated as objects of analysis in their own right. In this article, I consider three recent albums released by Polish traditional music revivalists and examine how audio-engineering practices create and perpetuate socially constructed notions of authenticity based in real or sonically produced connections to the rural past. Each album illustrates a different strategy of sonically suggesting and reproducing the music’s traditional authenticity by 1) adding ambient environmental sounds, 2) creating mechanical audio distortions, and 3) incorporating archival recordings of past performers. These sound-engineering practices buck long-established aesthetic standards of high-fidelity sound in order to perpetuate revivalists’ definition of authenticity as based on a real or perceived connection to pre-1950s, rural Poland. As a case study, Polish revivalist albums confirm the spatial and temporal basis of authenticity discourse in revivalist ideology and illustrate the ideology’s flexibility in adapting to changing audio technologies. Furthermore, I suggest that sound-engineering practices can help revivalist movements’ transition from a salvage mode of activism that preserves endangered musics to a living, dynamic mode that embraces change as a central element of traditions’ social continuity and future viability.
期刊介绍:
The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.