‘Goat Beautiful of Voice’: A Piyyut of Abraham ibn Ezra from Medinet el-Fayyūm, Egypt

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY

Zutot Pub Date : 2021-05-17 DOI:10.1163/18750214-BJA10015

Alex Harris, Michael Zellmann-Rohrer

引用次数: 0

Abstract

This zuta provides an edition of a new copy of a known piyyut by Abraham ibn Ezra, ‘Goat beautiful of voice’ (יַעְלָה יְפַת קוֹל), with translation, full collation, and commentary. This copy, now in the collection of the University of Michigan (P.Mich. inv. 531), offers some valuable new readings as well as evidence for the readership of Ibn Ezra in a provincial setting in medieval Egypt, as its provenance can be traced to the city of Medinet el-Fayyūm; the text can be added to evidence for a Jewish presence there, of which an overview is also given.

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《山羊的声音很美》：亚伯拉罕·伊本·埃兹拉的Piyyut，来自埃及的Medinet el-Fayyúm

这zuta提供一个版本的一个新副本的已知piyyut亚伯拉罕伊本以斯拉,“山羊美丽的声音”(יַעְלָהיְפַתקוֹל),翻译,全面整理,和评论。这份副本现为密歇根大学(University of Michigan)收藏。公元前531年)，提供了一些有价值的新读物，以及在中世纪埃及省设置伊本以斯拉的读者的证据，因为它的来源可以追溯到麦地那城el-Fayyūm;该文本可以添加到犹太人存在的证据中，对此也给出了概述。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

Zutot HUMANITIES, MULTIDISCIPLINARY-

CiteScore

0.30

自引率

0.00%

发文量

期刊介绍： Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.