Ethnobiology for the Future: Linking Cultural and Ecological Diversity. Edited by Gary Paul Nabhan. 2016. Arizona University Press, Tucson. 309 pp.

IF 0.7 Q3 ANTHROPOLOGY
J. White
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引用次数: 7

Abstract

conservation. For example, Indigenous conceptualizations of plant domestication and diversification can potentiate multicultural conservation or participatory breeding efforts involving crop or crop wild relative diversity. Similarly vital to such efforts is the discussion of autobiology, or the “ethnobiology of us”, which comprises Chapter 4, in which readers are encouraged to explore the ethnobiological terms and principles that guide their own lives and cultures. Next, the one-size-fits-all approach of certain diets (e.g., the modern Paleolithic diet) is critiqued in Chapter 5, which explores the medically meaningful variation between modern humans and our common ancestors and what this may mean for modern diets. The understudied ethnobiology of microorganisms (e.g., those in fermenting vats, vinegar mothers, human guts) is thoughtfully discussed in Chapter 6. Ethnophenology and climate change are examined in Chapter 7, providing thought-provoking examples of ethnophenological indicators (e.g., gooseberry bushes coming into their full leaves is a sign that it is time to start planting corn) that will likely spark many new research projects.
面向未来的民族生物学:将文化和生态多样性联系起来。Gary Paul Nabhan编辑。2016年,亚利桑那大学出版社,图森。309页。
保护例如,土著人对植物驯化和多样化的概念化可以加强涉及作物或作物野生相对多样性的多元文化保护或参与性育种工作。对这些努力同样至关重要的是对自身生物学或“我们的民族生物学”的讨论,该讨论包括第4章,鼓励读者探索指导自己生活和文化的民族生物学术语和原则。接下来,第5章对某些饮食的一刀切方法(例如,现代旧石器时代饮食)进行了批评,该章探讨了现代人类和我们共同祖先之间有医学意义的差异,以及这对现代饮食可能意味着什么。第6章对微生物(如发酵缸中的微生物、醋母、人类肠道中的微生物)的民族生物学研究不足进行了深思熟虑的讨论。第7章研究了民族学和气候变化,提供了发人深省的民族学指标示例(例如,醋栗灌木长满叶子是开始种植玉米的迹象),这可能会引发许多新的研究项目。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Ethnobiology Letters
Ethnobiology Letters ANTHROPOLOGY-
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16 weeks
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