THE SECULAR STATE: THE VIETNAMESE EXPERIENCE

Q3 Social Sciences
S. Nguyen
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Abstract

In state atheism, the issue of secularism is frequently deemed a matter not of “separating religion from the state”, but “separating religion from society” or “rejecting religion from society”. Case studies help in effectively evaluating the extent to which this philosophy can be realized. In this regard, the present article is about a case study on the construction of the secular state in contemporary socialist Vietnamese society. The article is mainly based on the provisions of Vietnam’s legal documents on belief and religion. Analyses of Vietnamese, Russian, and Western scholars on the atheistic state and the secular state have been duly conducted. In addition, the placement of state-religious relations within the cultural framework has created opportunities for studying, visualizing, and illustrating the secular state in its various aspects and in a detailed manner. The author has adopted socio-cultural approaches, which employs logical, historical and legal research methods to analyse, synthesize, compare and clarify the following three issues: (1) the formation and transformation of the secular state in Vietnam; (2) the relationship between the atheistic state and the secular state in Vietnam; and (3) solutions to the problems posed by state secularism in the country. The results indicate that from its establishment in 1945 to the present day, the socialist state in Vietnam has issued legal documents aimed at building a “cooperation” model of a secular state. The model faced certain challenges from 1960 to 1980 due to the influence of other socialist countries, but since the 1986 reform of Vietnam it has increasingly evolved characteristics of a “cooperation” model, which has contributed remarkably in resolving the issue of conflict between the atheist state and the secular state. The harmony between the two types of state, the secular and theatheistic in Vietnam is related to the traditional and cultural elements of Vietnamese society. The cooperation model of a secular state is regarded as the key to building state-religious relations in Vietnam, while a culture of tolerance is fundamental to its construction.
世俗国家:越南的经验
在国家无神论中,世俗主义问题经常被认为不是“政教分离”的问题,而是“政教分离”或“拒绝政教分离”的问题。案例研究有助于有效地评估这一理念可以实现的程度。在这方面,本文是对当代越南社会主义社会世俗国家建设的个案研究。本文主要依据越南关于信仰和宗教的法律文件的规定。越南、俄罗斯和西方学者对无神论国家和世俗国家的分析已经适当地进行了。此外,将国家-宗教关系置于文化框架内,为研究、可视化和详细地说明世俗国家的各个方面创造了机会。作者采用社会文化研究方法,运用逻辑、历史和法律研究方法,对以下三个问题进行分析、综合、比较和澄清:(1)越南世俗国家的形成和转变;(2)越南无神论国家与世俗国家的关系;(3)解决国家世俗主义带来的问题。研究结果表明,越南社会主义国家自1945年成立至今,曾多次出台旨在建立世俗国家“合作”模式的法律文件。1960年至1980年,由于其他社会主义国家的影响,这一模式面临着一定的挑战,但自1986年越南改革以来,这一模式日益演变出“合作”模式的特征,为解决无神论国家与世俗国家之间的冲突问题做出了显著贡献。越南世俗与无神论两种国家之间的和谐与越南社会的传统文化因素有关。世俗国家合作模式被认为是越南构建政教关系的关键,而宽容文化是构建政教关系的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
UUM Journal of Legal Studies
UUM Journal of Legal Studies Social Sciences-Law
CiteScore
0.90
自引率
0.00%
发文量
33
审稿时长
24 weeks
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