Book Review: Marx’s Wager: Das Kapital and Classical Sociology

IF 1 Q3 SOCIOLOGY
W. Outhwaite
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Abstract

Journals often ask whether a submission would fit better in another journal. Tom Kemple’s splendid book fits squarely into the frame of this one. It consists of a close reading of Capital as inter alia an aesthetic whole, focused in particular on Marx’s constant quotation of Goethe’s Faust. For Kemple, this influence goes all the way down. Marx’s ‘wager’ is not just his lost bet with Engels that he would finish volume one by the end of the summer of 1865 (p. xii, n. 3). Like Faust, sickened by existing scholarship, in his case political economy, he engages himself in a lifetime struggle against it and thereby to provide the intellectual resources for the overcoming of what Marx mostly called the bourgeois mode of production and soon came to be called capitalism. Like Faust, he will never rest on his laurels (Faulbett). As Kemple puts it, ‘my model is less Goethe’s life-long desire to transform his life into a work of art than Marx’s tireless efforts to create a literary representation of the capitalist world that might also contribute to its transformation. . .My own wager (hypothesis) in this book is that Faust is one of the best guides to Capital and that Capital is among our best guides to classical sociology and contemporary critical theory’ (pp. xii–xiii). A proof-reading error in the quoted passage has ‘word’ for world, but it could as well be a Freudian slip. Marx’s critique is both of the words of the classical and what he calls ‘vulgar’ political economists and of the reality which they more or less inadequately describe. And Goethe’s words are not just embellishment. In Marx’s classic discussion of commodity fetishism, for example,
书评:《马克思的赌注:资本论与古典社会学》
期刊通常会询问投稿是否更适合其他期刊。汤姆·肯普尔(Tom Kemple)的精彩著作正好符合这本书的框架。它包括对《资本论》的仔细阅读,作为一个美学整体,特别关注马克思对歌德的《浮士德》的不断引用。对坎普尔来说,这种影响一直都在。马克思的“赌注”不仅仅是他与恩格斯的失败赌注,他将在1865年夏末完成第一卷(第十二页,第3页)。就像浮士德一样,他对现有的学术感到厌恶,在他的情况下是政治经济学,他一生都在与之斗争,从而为克服马克思主要称之为资产阶级生产方式并很快被称为资本主义的东西提供智力资源。像浮士德一样,他永远不会满足于他的荣誉(福贝特)。正如坎普尔所说,“我的模型与其说是歌德一生都渴望把自己的生活变成一部艺术作品,不如说是马克思孜孜不倦地努力创造资本主义世界的文学表现,这可能也有助于资本主义世界的转变……我在这本书中的赌注(假设)是,浮士德是《资本论》的最佳指南之一,而《资本论》是我们对古典社会学和当代批判理论的最佳指南之一”(第12 - 13页)。引用的段落中的校对错误有“word”表示世界,但它也可能是弗洛伊德式的口误。马克思的批判既针对古典政治经济学家的话语,也针对他所谓的“庸俗”政治经济学家的话语,也针对他们或多或少没有充分描述的现实。而歌德的话不只是点缀。例如,在马克思关于商品拜物教的经典论述中,
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来源期刊
CiteScore
1.70
自引率
14.30%
发文量
22
期刊介绍: The Journal of Classical Sociology publishes cutting-edge articles that will command general respect within the academic community. The aim of the Journal of Classical Sociology is to demonstrate scholarly excellence in the study of the sociological tradition. The journal elucidates the origins of sociology and also demonstrates how the classical tradition renews the sociological imagination in the present day. The journal is a critical but constructive reflection on the roots and formation of sociology from the Enlightenment to the 21st century. Journal of Classical Sociology promotes discussions of early social theory, such as Hobbesian contract theory, through the 19th- and early 20th- century classics associated with the thought of Comte, Marx, Durkheim, Weber, Simmel, Veblen.
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