Towards New Research Agendas in Latin America in Times of the Green Tide

Karina Felitti
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Abstract

Since 1980,women’s, feminist and lgbtmovements/organizations haveplayed a very important role in Latin America, since they entangled their demands concerning sexual freedomwith a wider human rights agenda and other social movements that claimed for social justice. The beginning of the twenty-first century opened aprocess of transformationwith the vastmajority of the region governed by executives that identified themselves in the left of the political spectrum. In some cases, this “Pink Tide” engaged with sexual movements and supported sexual and reproductive rights advances that were also challenged by conservative actors (Friedman, 2018). The role played by conservative religious activisms in sexual politics, specifically the obstacles they established regarding divorce, comprehensive sexual education, same-sex marriage, contraception and abortion, has encouraged the emergence of several studies exploring thesemovements’ public intervention strategies. Some of these studies demonstrated how the secularization of law has been established through an imbrication process in which law translates and conserves Catholic sexual morality into secular regulations (Vaggione, 2018). More recently, the globalization of anti-gender movements that battle against “gender ideology” led to research on their involvement in national politics and their performances in the public space (Sexual PolicyWatch, 2020). Argentina is a clear example of this process with a number of legislations and public policies regarding comprehensive sex education, gender identity, equal marriage, contraception and abortion, which were finally legalized in December 2020. In 2018, while the National Congress debated this issue, thousands of people across the country organized massive public demonstration and started to wear the green handkerchief that is the symbol of the National Campaign for the Right to a Safe, Legal and Free Abortion, an object that is also connected with the white handkerchief of Madres de Plaza de Mayo. This movement was called the Green Tide (Marea Verde) and has been expanded
绿色浪潮时代拉丁美洲新研究议程的探讨
自1980年以来,妇女、女权主义者和LGBT运动/组织在拉丁美洲发挥了非常重要的作用,因为她们将性自由的要求与更广泛的人权议程和其他要求社会正义的社会运动纠缠在一起。21世纪初开启了转型进程,该地区绝大多数地区的管理者都是政治光谱中的左派。在某些情况下,这场“粉红浪潮”参与了性运动,支持性权利和生殖权利的进步,而这些进步也受到了保守派行为者的挑战(Friedman,2018)。保守的宗教活动在性政治中所扮演的角色,特别是他们在离婚、全面性教育、同性婚姻、避孕和堕胎方面所设置的障碍,鼓励了几项探索这些运动公共干预策略的研究的出现。其中一些研究表明,法律的世俗化是如何通过法律将天主教性道德转化为世俗法规并加以保护的叠瓦过程建立起来的(Vaggione,2018)。最近,与“性别意识形态”作斗争的反性别运动的全球化导致了对他们参与国家政治及其在公共空间表现的研究(性政策观察,2020)。阿根廷是这一进程的一个明显例子,在全面性教育、性别认同、平等婚姻、避孕和堕胎方面制定了一系列立法和公共政策,这些立法和政策最终于2020年12月合法化。2018年,当全国代表大会就这一问题进行辩论时,全国各地数千人组织了大规模的公众示威,并开始佩戴绿色手帕,这是全国争取安全、合法和自由堕胎权运动的象征,也是与五月广场的白手帕有关的物品。这场运动被称为“绿潮”(Marea Verde),并得到了扩展
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