Establishing the Unconstitutionality of Menstrual Exclusion Practices in India

D. Srinivasan, Bharti Kannan
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Abstract

Socio-cultural norms, stigmas, and taboos associated with menstruation in India take a number of different forms, often resulting in severe restrictions on menstruators, which are described in Part II, below. In fact, a 2016 study found that only one in eight adolescent girls in India faced no restrictions at all during menstruation. The constitutionality of menstrual exclusion practices has most famously been challenged in the Sabarimala case, where the Indian Supreme Court in a 4:1 majority found that the law restricting entry of women of menstruating age into the Sabarimala temple violated women’s constitutional rights to religion and equality. In Part III, analyzing the judgment in Sabarimala, this Article will explore the potential of applying the verdict in Sabarimala to raise constitutional challenges to other forms of menstrual exclusion practices in the country.
确立印度排斥经期做法的违宪性
在印度,与月经有关的社会文化规范、污名和禁忌有多种不同的形式,通常导致对月经来潮者的严格限制,下文第二部分对此进行了描述。事实上,2016年的一项研究发现,在印度,只有八分之一的青春期女孩在月经期间没有受到任何限制。在萨巴里马拉案中,月经排除做法的合宪性受到了最著名的质疑,印度最高法院以4:1的多数裁定,限制月经年龄女性进入萨巴里马拉寺庙的法律侵犯了女性的宪法宗教和平等权利。在第三部分中,分析萨巴里马拉的判决,本文将探讨适用萨巴里马拉判决的可能性,以对该国其他形式的月经排除做法提出宪法挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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