{"title":"The Great Death and the Pure Land: Nishitani Keiji and the Ecological Emergency","authors":"J. Wirth","doi":"10.1353/jjp.2022.0005","DOIUrl":null,"url":null,"abstract":"Abstract:This essay argues for the importance of Nishitani Keiji’s thought as a critical resource to confront what the unfolding ecological crisis reveals about who and what we are. The first part considers the importance of “nature” for Nishitani that accords with insights that both resonate with his Zen practice and heritage, and which open up tacit dimensions of the Jōdo Shin (True Pure Land) tradition. The second section turns to Nishitani’s highly original Zen “existentialization” of science in general, and by extension, contemporary climate science in particular, in order to highlight Nishitani’s Great Death as a response to the unfolding ecological catastrophe. In treating climate science as a kōan, we not only come to see who we are, but also come undone and awaken to a new relation to the Great Earth.","PeriodicalId":29679,"journal":{"name":"Journal of Japanese Philosophy","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2022-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Japanese Philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jjp.2022.0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This essay argues for the importance of Nishitani Keiji’s thought as a critical resource to confront what the unfolding ecological crisis reveals about who and what we are. The first part considers the importance of “nature” for Nishitani that accords with insights that both resonate with his Zen practice and heritage, and which open up tacit dimensions of the Jōdo Shin (True Pure Land) tradition. The second section turns to Nishitani’s highly original Zen “existentialization” of science in general, and by extension, contemporary climate science in particular, in order to highlight Nishitani’s Great Death as a response to the unfolding ecological catastrophe. In treating climate science as a kōan, we not only come to see who we are, but also come undone and awaken to a new relation to the Great Earth.