{"title":"Time and the Unity of Absolute Consciousness","authors":"J. Kowalewski","doi":"10.1080/00071773.2020.1819166","DOIUrl":null,"url":null,"abstract":"ABSTRACT The aim of this paper is to defend the thesis, found across the works of Edmund Husserl, that the most fundamental level of subjectivity – the so-called absolute consciousness – is given in time as an immediate unity. In order to do so, I first consider Martin Hägglund’s critique of the Husserlian absolute consciousness. My subsequent answer to Hägglund has two parts: firstly, I argue that Hägglund’s own account of subjectivity is contradictory; secondly, I offer a model of absolute consciousness impervious to Hägglund’s critique. Drawing on Husserl’s “Bernau Manuscripts,” I demonstrate that time is, in fact, compatible with the notions of immediacy and unity, and that a correct account of the Husserlian absolute consciousness recognizes the latter to be given as a temporally differentiated immediate unity.","PeriodicalId":44348,"journal":{"name":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","volume":"52 1","pages":"223 - 235"},"PeriodicalIF":1.1000,"publicationDate":"2020-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00071773.2020.1819166","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF THE BRITISH SOCIETY FOR PHENOMENOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00071773.2020.1819166","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT The aim of this paper is to defend the thesis, found across the works of Edmund Husserl, that the most fundamental level of subjectivity – the so-called absolute consciousness – is given in time as an immediate unity. In order to do so, I first consider Martin Hägglund’s critique of the Husserlian absolute consciousness. My subsequent answer to Hägglund has two parts: firstly, I argue that Hägglund’s own account of subjectivity is contradictory; secondly, I offer a model of absolute consciousness impervious to Hägglund’s critique. Drawing on Husserl’s “Bernau Manuscripts,” I demonstrate that time is, in fact, compatible with the notions of immediacy and unity, and that a correct account of the Husserlian absolute consciousness recognizes the latter to be given as a temporally differentiated immediate unity.