Time and the Unity of Absolute Consciousness

IF 1.1 2区 哲学 0 PHILOSOPHY
J. Kowalewski
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引用次数: 0

Abstract

ABSTRACT The aim of this paper is to defend the thesis, found across the works of Edmund Husserl, that the most fundamental level of subjectivity – the so-called absolute consciousness – is given in time as an immediate unity. In order to do so, I first consider Martin Hägglund’s critique of the Husserlian absolute consciousness. My subsequent answer to Hägglund has two parts: firstly, I argue that Hägglund’s own account of subjectivity is contradictory; secondly, I offer a model of absolute consciousness impervious to Hägglund’s critique. Drawing on Husserl’s “Bernau Manuscripts,” I demonstrate that time is, in fact, compatible with the notions of immediacy and unity, and that a correct account of the Husserlian absolute consciousness recognizes the latter to be given as a temporally differentiated immediate unity.
时间与绝对意识的统一
摘要本文的目的是为埃德蒙·胡塞尔的著作中发现的一个论点辩护,即最基本的主体性水平——所谓的绝对意识——是作为一个直接的统一体在时间中被赋予的。为了做到这一点,我首先考虑马丁·海格隆对胡塞绝对意识的批判。我随后对哈格隆的回答有两个部分:首先,我认为哈格隆自己对主体性的描述是矛盾的;其次,我提供了一个绝对意识的模型,不受Hägglund批判的影响。根据胡塞尔的《伯纳乌手稿》,我证明了时间事实上与即时性和统一性的概念是兼容的,并且对胡塞尔绝对意识的正确描述承认后者是一种时间上有区别的即时统一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
25
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