Performing Trans Ontology: The Body (and Body of Work) of Jaimes Mayhew

IF 2.1 4区 社会学 Q2 WOMENS STUDIES
Thea Fitz-James
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Abstract

Abstract:When I first met trans performance artist Jaimes Mayhew, he ran an artist workshop on creating utopia— an unintentional (or uncredited) material and conceptual introduction to José Esteban Muñoz’s concept of queer utopias. Drawing on philosopher Ernst Bloch’s “concrete utopia,” Muñoz suggests a utopia that is based not in optimism but rather in “educated hope”: “The utopian function is enacted by a certain surplus in the work that promises futurity, something that is not quite there.” Muñoz rejects the negative ontology that surrounds queerness and instead invokes queerness as a community, as hope, as utopia. Mayhew similarly maps utopia as a process and a product— as an artwork and a methodology to discuss trans bodies, experience, and ontology. This article explores ontologies of trans performance through the body— and body of work— of trans artist Jaimes Mayhew. Through a material culture and performance studies approach, this article uses Mayhew’s work to illustrate a material trans performance ontology. Trans ontology is not simply a queering or multiplicity; instead, it invokes with its prefix so much more: transformation, transmutation, transposition, translation, and so on. It considers how (t)his body moves in, out, and through (read: trans) a queering of the body toward a utopic material trans ontology.
表演跨本体论:梅休的身体(和作品的身体)
摘要:当我第一次见到跨性别行为艺术家詹姆斯·梅休时,他举办了一个关于创造乌托邦的艺术家研讨会——这是对jos Esteban Muñoz酷儿乌托邦概念的无意识的(或未经认可的)材料和概念介绍。根据哲学家恩斯特·布洛赫(Ernst Bloch)的“具体乌托邦”,Muñoz提出了一个乌托邦,它不是基于乐观主义,而是基于“受过教育的希望”:“乌托邦的功能是通过工作中的某种盈余来实现的,这种盈余承诺了未来,而不是完全存在的东西。”Muñoz拒绝围绕酷儿的消极本体论,而是将酷儿作为一个社区,作为希望,作为乌托邦。梅休同样将乌托邦描绘为一个过程和一个产品——作为一种艺术作品和一种讨论跨性别者、经验和本体论的方法论。本文通过跨性别艺术家詹姆斯·梅休的身体——以及作品的身体——来探索跨性别表演的本体论。本文通过物质文化和行为研究的方法,利用梅休的工作来说明一个物质跨行为本体。跨性别本体不是简单的酷儿或多样性;相反,它用它的前缀调用更多的东西:转换、嬗变、换位、翻译等等。它考虑了他的身体是如何进入,走出,并通过(读作:跨)身体向乌托邦材料跨本体论的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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