Die Juden in den späteren kanonistischen Rechtssammlungen des Mittelalters: Dekretales Gregorii IX. (Liber Extra), Liber Sextus, Clementinae und Extravagantes Communes

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Lotter Friedrich
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引用次数: 1

Abstract

With the growing juridification of internal ecclesiastical procedures from the middle of the twelfth century, a substantial increase occurred in the publishing of decretals (papal edicts). Subsequently, diverse collections of these edicts were compiled, some of which became the actual corpus of ecclesiastical law following papal promulgation. The Liber Extra, above all, contains numerous articles relating to Jews, and therefore formed the basis for canonical Jewry law, which was largely completed in the thirteenth century. In addition, the decretals show an increasing tendency not only to prescribe how Christians should behave toward Jews but also wherever possible to subject Jews – even though ecclesiastical law did not apply to them as non-Christians – to the direct jurisdiction of ecclesiastical statutes. The present essay examines the Jewry-specific articles of decretals in each distinct compilation, and systematizes them under the following perspectives: protection of Jews; restrictive and rights-limiting measures; prevention of proselytism; missionary work with Jews. It must be noted that the articles referring to Jews in the decretals account for only some of the relevant papal pronouncements, and in each case therefore provide only a partial picture of policies toward Jews. The Jewry policies of Pope Innocent III, above all, marked a turning point towards a more negative attitude towards Jews.
后期的中老年艺术艺术领域的犹太人事务。前东德人士
从十二世纪中期开始,随着教会内部程序的日益合法化,颁布法令(教皇法令)的数量大幅增加。随后,这些法令的各种收集被编纂,其中一些在教皇颁布后成为教会法律的实际语料库。最重要的是,《利伯Extra》包含了许多与犹太人有关的文章,因此构成了犹太律法规范的基础,这在13世纪基本完成。此外,这些法令显示出一种日益增长的趋势,不仅规定基督徒应该如何对待犹太人,而且在任何可能的情况下也使犹太人——即使教会法不适用于作为非基督徒的犹太人——直接受教会法规的管辖。本论文在每个不同的汇编中审查了犹太人特定的法令条款,并在以下观点下将其系统化:保护犹太人;限制和限制权利的措施;防止改变宗教信仰;与犹太人一起传教必须指出的是,法令中提到犹太人的条款只说明了一些有关的教皇声明,因此在每一种情况下只提供了对犹太人政策的部分情况。首先,教皇英诺森三世(Pope Innocent III)的犹太政策标志着对犹太人采取更消极态度的转折点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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